2 Chronicles 34:31

Authorized King James Version

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And the king stood in his place, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and with all his soul, to perform the words of the covenant which are written in this book.

Original Language Analysis

וַיַּֽעֲמֹ֨ד stood H5975
וַיַּֽעֲמֹ֨ד stood
Strong's: H5975
Word #: 1 of 29
to stand, in various relations (literal and figurative, intransitive and transitive)
הַמֶּ֜לֶךְ And the king H4428
הַמֶּ֜לֶךְ And the king
Strong's: H4428
Word #: 2 of 29
a king
עַל H5921
עַל
Strong's: H5921
Word #: 3 of 29
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
עָמְד֗וֹ in his place H5977
עָמְד֗וֹ in his place
Strong's: H5977
Word #: 4 of 29
a spot (as being fixed)
וַיִּכְרֹ֣ת and made H3772
וַיִּכְרֹ֣ת and made
Strong's: H3772
Word #: 5 of 29
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt
אֶֽת H853
אֶֽת
Strong's: H853
Word #: 6 of 29
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַבְּרִ֔ית a covenant H1285
הַבְּרִ֔ית a covenant
Strong's: H1285
Word #: 7 of 29
a compact (because made by passing between pieces of flesh)
לִפְנֵ֣י before H6440
לִפְנֵ֣י before
Strong's: H6440
Word #: 8 of 29
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָ֗ה the LORD H3068
יְהוָ֗ה the LORD
Strong's: H3068
Word #: 9 of 29
(the) self-existent or eternal; jeho-vah, jewish national name of god
לָלֶ֜כֶת H1980
לָלֶ֜כֶת
Strong's: H1980
Word #: 10 of 29
to walk (in a great variety of applications, literally and figuratively)
אַֽחֲרֵ֣י after H310
אַֽחֲרֵ֣י after
Strong's: H310
Word #: 11 of 29
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
יְהוָ֗ה the LORD H3068
יְהוָ֗ה the LORD
Strong's: H3068
Word #: 12 of 29
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְלִשְׁמ֤וֹר and to keep H8104
וְלִשְׁמ֤וֹר and to keep
Strong's: H8104
Word #: 13 of 29
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
אֶת H853
אֶת
Strong's: H853
Word #: 14 of 29
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִצְוֹתָיו֙ his commandments H4687
מִצְוֹתָיו֙ his commandments
Strong's: H4687
Word #: 15 of 29
a command, whether human or divine (collectively, the law)
וְעֵֽדְוֹתָ֣יו and his testimonies H5715
וְעֵֽדְוֹתָ֣יו and his testimonies
Strong's: H5715
Word #: 16 of 29
testimony
וְחֻקָּ֔יו and his statutes H2706
וְחֻקָּ֔יו and his statutes
Strong's: H2706
Word #: 17 of 29
an enactment; hence, an appointment (of time, space, quantity, labor or usage)
בְּכָל H3605
בְּכָל
Strong's: H3605
Word #: 18 of 29
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
לְבָב֖וֹ with all his heart H3824
לְבָב֖וֹ with all his heart
Strong's: H3824
Word #: 19 of 29
the heart (as the most interior organ)
וּבְכָל H3605
וּבְכָל
Strong's: H3605
Word #: 20 of 29
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
נַפְשׁ֑וֹ and with all his soul H5315
נַפְשׁ֑וֹ and with all his soul
Strong's: H5315
Word #: 21 of 29
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
לַֽעֲשׂוֹת֙ to perform H6213
לַֽעֲשׂוֹת֙ to perform
Strong's: H6213
Word #: 22 of 29
to do or make, in the broadest sense and widest application
אֶת H853
אֶת
Strong's: H853
Word #: 23 of 29
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
דִּבְרֵ֣י the words H1697
דִּבְרֵ֣י the words
Strong's: H1697
Word #: 24 of 29
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הַבְּרִ֔ית a covenant H1285
הַבְּרִ֔ית a covenant
Strong's: H1285
Word #: 25 of 29
a compact (because made by passing between pieces of flesh)
הַכְּתוּבִ֖ים which are written H3789
הַכְּתוּבִ֖ים which are written
Strong's: H3789
Word #: 26 of 29
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
עַל H5921
עַל
Strong's: H5921
Word #: 27 of 29
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַסֵּ֥פֶר in this book H5612
הַסֵּ֥פֶר in this book
Strong's: H5612
Word #: 28 of 29
properly, writing (the art or a document); by implication, a book
הַזֶּֽה׃ H2088
הַזֶּֽה׃
Strong's: H2088
Word #: 29 of 29
the masculine demonstrative pronoun, this or that

Analysis & Commentary

And the king stood in his place, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and with all his soul, to perform the words of the covenant which are written in this book.

This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection