2 Chronicles 34:30

Authorized King James Version

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And the king went up into the house of the LORD, and all the men of Judah, and the inhabitants of Jerusalem, and the priests, and the Levites, and all the people, great and small: and he read in their ears all the words of the book of the covenant that was found in the house of the LORD.

Original Language Analysis

וַיַּ֣עַל went up H5927
וַיַּ֣עַל went up
Strong's: H5927
Word #: 1 of 26
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
הַמֶּ֣לֶךְ And the king H4428
הַמֶּ֣לֶךְ And the king
Strong's: H4428
Word #: 2 of 26
a king
בֵּ֥ית in the house H1004
בֵּ֥ית in the house
Strong's: H1004
Word #: 3 of 26
a house (in the greatest variation of applications, especially family, etc.)
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 4 of 26
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 5 of 26
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אִ֨ישׁ and all the men H376
אִ֨ישׁ and all the men
Strong's: H376
Word #: 6 of 26
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
יְהוּדָ֜ה of Judah H3063
יְהוּדָ֜ה of Judah
Strong's: H3063
Word #: 7 of 26
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וְיֹֽשְׁבֵ֣י and the inhabitants H3427
וְיֹֽשְׁבֵ֣י and the inhabitants
Strong's: H3427
Word #: 8 of 26
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
יְרֽוּשָׁלִַ֗ם of Jerusalem H3389
יְרֽוּשָׁלִַ֗ם of Jerusalem
Strong's: H3389
Word #: 9 of 26
jerushalaim or jerushalem, the capital city of palestine
וְהַכֹּֽהֲנִים֙ and the priests H3548
וְהַכֹּֽהֲנִים֙ and the priests
Strong's: H3548
Word #: 10 of 26
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
וְהַלְוִיִּ֔ם and the Levites H3881
וְהַלְוִיִּ֔ם and the Levites
Strong's: H3881
Word #: 11 of 26
a levite or descendant of levi
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 12 of 26
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָעָ֖ם and all the people H5971
הָעָ֖ם and all the people
Strong's: H5971
Word #: 13 of 26
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
מִגָּד֣וֹל great H1419
מִגָּד֣וֹל great
Strong's: H1419
Word #: 14 of 26
great (in any sense); hence, older; also insolent
וְעַד H5704
וְעַד
Strong's: H5704
Word #: 15 of 26
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
קָטָ֑ן and small H6996
קָטָ֑ן and small
Strong's: H6996
Word #: 16 of 26
abbreviated, i.e., diminutive, literally (in quantity, size or number) or figuratively (in age or importance)
וַיִּקְרָ֣א and he read H7121
וַיִּקְרָ֣א and he read
Strong's: H7121
Word #: 17 of 26
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
בְאָזְנֵיהֶ֗ם in their ears H241
בְאָזְנֵיהֶ֗ם in their ears
Strong's: H241
Word #: 18 of 26
broadness. i.e., (concrete) the ear (from its form in man)
אֶת H853
אֶת
Strong's: H853
Word #: 19 of 26
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 20 of 26
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
דִּבְרֵי֙ all the words H1697
דִּבְרֵי֙ all the words
Strong's: H1697
Word #: 21 of 26
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
סֵ֣פֶר of the book H5612
סֵ֣פֶר of the book
Strong's: H5612
Word #: 22 of 26
properly, writing (the art or a document); by implication, a book
הַבְּרִ֔ית of the covenant H1285
הַבְּרִ֔ית of the covenant
Strong's: H1285
Word #: 23 of 26
a compact (because made by passing between pieces of flesh)
הַנִּמְצָ֖א that was found H4672
הַנִּמְצָ֖א that was found
Strong's: H4672
Word #: 24 of 26
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
בֵּ֥ית in the house H1004
בֵּ֥ית in the house
Strong's: H1004
Word #: 25 of 26
a house (in the greatest variation of applications, especially family, etc.)
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 26 of 26
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And the king went up into the house of the LORD, and all the men of Judah, and the inhabitants of Jerusalem, and the priests, and the Levites, and all the people, great and small: and he read in their ears all the words of the book of the covenant that was found in the house of the LORD.

This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection