2 Chronicles 32:33

Authorized King James Version

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And Hezekiah slept with his fathers, and they buried him in the chiefest of the sepulchres of the sons of David: and all Judah and the inhabitants of Jerusalem did him honour at his death. And Manasseh his son reigned in his stead.

Original Language Analysis

וַיִּשְׁכַּ֨ב slept H7901
וַיִּשְׁכַּ֨ב slept
Strong's: H7901
Word #: 1 of 21
to lie down (for rest, sexual connection, decease or any other purpose)
יְחִזְקִיָּ֜הוּ And Hezekiah H3169
יְחִזְקִיָּ֜הוּ And Hezekiah
Strong's: H3169
Word #: 2 of 21
jechizkijah, the name of five israelites
עִם H5973
עִם
Strong's: H5973
Word #: 3 of 21
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
אֲבֹתָ֗יו with his fathers H1
אֲבֹתָ֗יו with his fathers
Strong's: H1
Word #: 4 of 21
father, in a literal and immediate, or figurative and remote application
וַֽיִּקְבְּרֻהוּ֮ and they buried H6912
וַֽיִּקְבְּרֻהוּ֮ and they buried
Strong's: H6912
Word #: 5 of 21
to inter
בְּֽמַעֲלֵה֮ him in the chiefest H4608
בְּֽמַעֲלֵה֮ him in the chiefest
Strong's: H4608
Word #: 6 of 21
an elevation, i.e., (concretely) acclivity or platform; abstractly (the relation or state) a rise or (figuratively) priority
קִבְרֵ֣י of the sepulchres H6913
קִבְרֵ֣י of the sepulchres
Strong's: H6913
Word #: 7 of 21
a sepulcher
בְנ֖וֹ his son H1121
בְנ֖וֹ his son
Strong's: H1121
Word #: 8 of 21
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
דָוִיד֒ of David H1732
דָוִיד֒ of David
Strong's: H1732
Word #: 9 of 21
david, the youngest son of jesse
וְכָבוֹד֙ honour H3519
וְכָבוֹד֙ honour
Strong's: H3519
Word #: 10 of 21
properly, weight, but only figuratively in a good sense, splendor or copiousness
עָֽשׂוּ did him H6213
עָֽשׂוּ did him
Strong's: H6213
Word #: 11 of 21
to do or make, in the broadest sense and widest application
ל֣וֹ H0
ל֣וֹ
Strong's: H0
Word #: 12 of 21
בְמוֹת֔וֹ at his death H4194
בְמוֹת֔וֹ at his death
Strong's: H4194
Word #: 13 of 21
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
כָּל H3605
כָּל
Strong's: H3605
Word #: 14 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יְהוּדָ֖ה and all Judah H3063
יְהוּדָ֖ה and all Judah
Strong's: H3063
Word #: 15 of 21
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וְיֹֽשְׁבֵ֣י and the inhabitants H3427
וְיֹֽשְׁבֵ֣י and the inhabitants
Strong's: H3427
Word #: 16 of 21
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
יְרֽוּשָׁלִָ֑ם of Jerusalem H3389
יְרֽוּשָׁלִָ֑ם of Jerusalem
Strong's: H3389
Word #: 17 of 21
jerushalaim or jerushalem, the capital city of palestine
וַיִּמְלֹ֛ךְ reigned H4427
וַיִּמְלֹ֛ךְ reigned
Strong's: H4427
Word #: 18 of 21
to reign; hence (by implication) to take counsel
מְנַשֶּׁ֥ה And Manasseh H4519
מְנַשֶּׁ֥ה And Manasseh
Strong's: H4519
Word #: 19 of 21
menashsheh, a grandson of jacob, also the tribe descended from him, and its territory
בְנ֖וֹ his son H1121
בְנ֖וֹ his son
Strong's: H1121
Word #: 20 of 21
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
תַּחְתָּֽיו׃ H8478
תַּחְתָּֽיו׃
Strong's: H8478
Word #: 21 of 21
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc

Analysis & Commentary

And Hezekiah slept with his fathers, and they buried him in the chiefest of the sepulchres of the sons of David: and all Judah and the inhabitants of Jerusalem did him honour at his death. And Manasseh his son reigned in his stead.

This verse is part of the narrative of Judah's kings, specifically addressing God's deliverance of the faithful; pride's danger even after blessing. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection