2 Chronicles 32:23

Authorized King James Version

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And many brought gifts unto the LORD to Jerusalem, and presents to Hezekiah king of Judah: so that he was magnified in the sight of all nations from thenceforth.

Original Language Analysis

וְ֠רַבִּים And many H7227
וְ֠רַבִּים And many
Strong's: H7227
Word #: 1 of 15
abundant (in quantity, size, age, number, rank, quality)
מְבִיאִ֨ים brought H935
מְבִיאִ֨ים brought
Strong's: H935
Word #: 2 of 15
to go or come (in a wide variety of applications)
מִנְחָ֤ה gifts H4503
מִנְחָ֤ה gifts
Strong's: H4503
Word #: 3 of 15
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
לַֽיהוָה֙ unto the LORD H3068
לַֽיהוָה֙ unto the LORD
Strong's: H3068
Word #: 4 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
לִיר֣וּשָׁלִַ֔ם to Jerusalem H3389
לִיר֣וּשָׁלִַ֔ם to Jerusalem
Strong's: H3389
Word #: 5 of 15
jerushalaim or jerushalem, the capital city of palestine
וּמִ֨גְדָּנ֔וֹת and presents H4030
וּמִ֨גְדָּנ֔וֹת and presents
Strong's: H4030
Word #: 6 of 15
preciousness, i.e., a gem
לִֽיחִזְקִיָּ֖הוּ to Hezekiah H3169
לִֽיחִזְקִיָּ֖הוּ to Hezekiah
Strong's: H3169
Word #: 7 of 15
jechizkijah, the name of five israelites
מֶ֣לֶךְ king H4428
מֶ֣לֶךְ king
Strong's: H4428
Word #: 8 of 15
a king
יְהוּדָ֑ה of Judah H3063
יְהוּדָ֑ה of Judah
Strong's: H3063
Word #: 9 of 15
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וַיִּנַּשֵּׂ֛א so that he was magnified H5375
וַיִּנַּשֵּׂ֛א so that he was magnified
Strong's: H5375
Word #: 10 of 15
to lift, in a great variety of applications, literal and figurative, absolute and relative
לְעֵינֵ֥י in the sight H5869
לְעֵינֵ֥י in the sight
Strong's: H5869
Word #: 11 of 15
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
כָל H3605
כָל
Strong's: H3605
Word #: 12 of 15
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַגּוֹיִ֖ם of all nations H1471
הַגּוֹיִ֖ם of all nations
Strong's: H1471
Word #: 13 of 15
a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts
מֵאַֽחֲרֵי from thenceforth H310
מֵאַֽחֲרֵי from thenceforth
Strong's: H310
Word #: 14 of 15
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
כֵֽן׃ H3651
כֵֽן׃
Strong's: H3651
Word #: 15 of 15
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner

Analysis & Commentary

And many brought gifts unto the LORD to Jerusalem, and presents to Hezekiah king of Judah: so that he was magnified in the sight of all nations from thenceforth.

This verse is part of the narrative of Judah's kings, specifically addressing God's deliverance of the faithful; pride's danger even after blessing. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection