2 Chronicles 32:19

Authorized King James Version

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And they spake against the God of Jerusalem, as against the gods of the people of the earth, which were the work of the hands of man.

Original Language Analysis

וַֽיְדַבְּר֔וּ And they spake H1696
וַֽיְדַבְּר֔וּ And they spake
Strong's: H1696
Word #: 1 of 11
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֶל H413
אֶל
Strong's: H413
Word #: 2 of 11
near, with or among; often in general, to
אֱלֹהֵי֙ as against the gods H430
אֱלֹהֵי֙ as against the gods
Strong's: H430
Word #: 3 of 11
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יְרֽוּשָׁלִָ֑ם of Jerusalem H3389
יְרֽוּשָׁלִָ֑ם of Jerusalem
Strong's: H3389
Word #: 4 of 11
jerushalaim or jerushalem, the capital city of palestine
כְּעַ֗ל against H5921
כְּעַ֗ל against
Strong's: H5921
Word #: 5 of 11
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אֱלֹהֵי֙ as against the gods H430
אֱלֹהֵי֙ as against the gods
Strong's: H430
Word #: 6 of 11
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
עַמֵּ֣י of the people H5971
עַמֵּ֣י of the people
Strong's: H5971
Word #: 7 of 11
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
הָאָ֔רֶץ of the earth H776
הָאָ֔רֶץ of the earth
Strong's: H776
Word #: 8 of 11
the earth (at large, or partitively a land)
מַֽעֲשֵׂ֖ה which were the work H4639
מַֽעֲשֵׂ֖ה which were the work
Strong's: H4639
Word #: 9 of 11
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
יְדֵ֥י of the hands H3027
יְדֵ֥י of the hands
Strong's: H3027
Word #: 10 of 11
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
הָֽאָדָֽם׃ of man H120
הָֽאָדָֽם׃ of man
Strong's: H120
Word #: 11 of 11
ruddy i.e., a human being (an individual or the species, mankind, etc.)

Analysis & Commentary

And they spake against the God of Jerusalem, as against the gods of the people of the earth, which were the work of the hands of man.

This verse is part of the narrative of Judah's kings, specifically addressing God's deliverance of the faithful; pride's danger even after blessing. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection