2 Chronicles 30:24

Authorized King James Version

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For Hezekiah king of Judah did give to the congregation a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.

Original Language Analysis

כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 1 of 22
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
חִזְקִיָּ֣הוּ For Hezekiah H2396
חִזְקִיָּ֣הוּ For Hezekiah
Strong's: H2396
Word #: 2 of 22
chizkijah, a king of judah, also the name of two other israelites
מֶֽלֶךְ king H4428
מֶֽלֶךְ king
Strong's: H4428
Word #: 3 of 22
a king
יְ֠הוּדָה of Judah H3063
יְ֠הוּדָה of Judah
Strong's: H3063
Word #: 4 of 22
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
הֵרִ֤ימוּ did give H7311
הֵרִ֤ימוּ did give
Strong's: H7311
Word #: 5 of 22
to be high actively, to rise or raise (in various applications, literally or figuratively)
לַקָּהָל֙ to the congregation H6951
לַקָּהָל֙ to the congregation
Strong's: H6951
Word #: 6 of 22
assemblage (usually concretely)
אֲלָפִ֑ים a thousand H505
אֲלָפִ֑ים a thousand
Strong's: H505
Word #: 7 of 22
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
פָּרִ֣ים bullocks H6499
פָּרִ֣ים bullocks
Strong's: H6499
Word #: 8 of 22
a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
וְשִׁבְעַ֣ת and seven H7651
וְשִׁבְעַ֣ת and seven
Strong's: H7651
Word #: 9 of 22
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
אֲלָפִ֑ים a thousand H505
אֲלָפִ֑ים a thousand
Strong's: H505
Word #: 10 of 22
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
וְצֹ֖אן sheep H6629
וְצֹ֖אן sheep
Strong's: H6629
Word #: 11 of 22
a collective name for a flock (of sheep or goats); also figuratively (of men)
וְהַשָּׂרִ֞ים and the princes H8269
וְהַשָּׂרִ֞ים and the princes
Strong's: H8269
Word #: 12 of 22
a head person (of any rank or class)
הֵרִ֤ימוּ did give H7311
הֵרִ֤ימוּ did give
Strong's: H7311
Word #: 13 of 22
to be high actively, to rise or raise (in various applications, literally or figuratively)
לַקָּהָל֙ to the congregation H6951
לַקָּהָל֙ to the congregation
Strong's: H6951
Word #: 14 of 22
assemblage (usually concretely)
פָּרִ֣ים bullocks H6499
פָּרִ֣ים bullocks
Strong's: H6499
Word #: 15 of 22
a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
אֲלָפִ֑ים a thousand H505
אֲלָפִ֑ים a thousand
Strong's: H505
Word #: 16 of 22
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
וְצֹ֖אן sheep H6629
וְצֹ֖אן sheep
Strong's: H6629
Word #: 17 of 22
a collective name for a flock (of sheep or goats); also figuratively (of men)
עֲשֶׂ֣רֶת and ten H6235
עֲשֶׂ֣רֶת and ten
Strong's: H6235
Word #: 18 of 22
ten (as an accumulation to the extent of the digits)
אֲלָפִ֑ים a thousand H505
אֲלָפִ֑ים a thousand
Strong's: H505
Word #: 19 of 22
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
וַיִּֽתְקַדְּשׁ֥וּ sanctified H6942
וַיִּֽתְקַדְּשׁ֥וּ sanctified
Strong's: H6942
Word #: 20 of 22
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
כֹֽהֲנִ֖ים of priests H3548
כֹֽהֲנִ֖ים of priests
Strong's: H3548
Word #: 21 of 22
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
לָרֹֽב׃ and a great number H7230
לָרֹֽב׃ and a great number
Strong's: H7230
Word #: 22 of 22
abundance (in any respect)

Analysis & Commentary

For Hezekiah king of Judah did give to the congregation a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.

This verse is part of the narrative of Judah's kings, specifically addressing Joy of renewed worship despite irregularities. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection