2 Chronicles 30:10

Authorized King James Version

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So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun: but they laughed them to scorn, and mocked them.

Original Language Analysis

וַיִּֽהְי֨וּ H1961
וַיִּֽהְי֨וּ
Strong's: H1961
Word #: 1 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
הָֽרָצִ֜ים So the posts H7323
הָֽרָצִ֜ים So the posts
Strong's: H7323
Word #: 2 of 15
to run (for whatever reason, especially to rush)
עֹֽבְרִ֨ים passed H5674
עֹֽבְרִ֨ים passed
Strong's: H5674
Word #: 3 of 15
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
לָעִ֛יר from city H5892
לָעִ֛יר from city
Strong's: H5892
Word #: 4 of 15
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
לָעִ֛יר from city H5892
לָעִ֛יר from city
Strong's: H5892
Word #: 5 of 15
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
בְּאֶֽרֶץ through the country H776
בְּאֶֽרֶץ through the country
Strong's: H776
Word #: 6 of 15
the earth (at large, or partitively a land)
אֶפְרַ֥יִם of Ephraim H669
אֶפְרַ֥יִם of Ephraim
Strong's: H669
Word #: 7 of 15
ephrajim, a son of joseph; also the tribe descended from him, and its territory
וּמְנַשֶּׁ֖ה and Manasseh H4519
וּמְנַשֶּׁ֖ה and Manasseh
Strong's: H4519
Word #: 8 of 15
menashsheh, a grandson of jacob, also the tribe descended from him, and its territory
וְעַד H5704
וְעַד
Strong's: H5704
Word #: 9 of 15
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
זְבֻל֑וּן even unto Zebulun H2074
זְבֻל֑וּן even unto Zebulun
Strong's: H2074
Word #: 10 of 15
zebulon, a son of jacob; also his territory and tribe
וַיִּֽהְיוּ֙ H1961
וַיִּֽהְיוּ֙
Strong's: H1961
Word #: 11 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
מַשְׂחִיקִ֣ים but they laughed them to scorn H7832
מַשְׂחִיקִ֣ים but they laughed them to scorn
Strong's: H7832
Word #: 12 of 15
to laugh (in pleasure or detraction); by implication, to play
עֲלֵיהֶ֔ם H5921
עֲלֵיהֶ֔ם
Strong's: H5921
Word #: 13 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
וּמַלְעִגִ֖ים and mocked H3932
וּמַלְעִגִ֖ים and mocked
Strong's: H3932
Word #: 14 of 15
to deride; by implication (as if imitating a foreigner) to speak unintelligibly
בָּֽם׃ H0
בָּֽם׃
Strong's: H0
Word #: 15 of 15

Analysis & Commentary

So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun: but they laughed them to scorn, and mocked them.

This verse is part of the narrative of Judah's kings, specifically addressing Joy of renewed worship despite irregularities. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection