2 Chronicles 29:27

Authorized King James Version

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And Hezekiah commanded to offer the burnt offering upon the altar. And when the burnt offering began, the song of the LORD began also with the trumpets, and with the instruments ordained by David king of Israel.

Original Language Analysis

וַיֹּ֙אמֶר֙ commanded H559
וַיֹּ֙אמֶר֙ commanded
Strong's: H559
Word #: 1 of 18
to say (used with great latitude)
חִזְקִיָּ֔הוּ And Hezekiah H2396
חִזְקִיָּ֔הוּ And Hezekiah
Strong's: H2396
Word #: 2 of 18
chizkijah, a king of judah, also the name of two other israelites
לְהַֽעֲל֥וֹת to offer H5927
לְהַֽעֲל֥וֹת to offer
Strong's: H5927
Word #: 3 of 18
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
הָֽעוֹלָ֗ה the burnt offering H5930
הָֽעוֹלָ֗ה the burnt offering
Strong's: H5930
Word #: 4 of 18
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
לְהַמִּזְבֵּ֑חַ upon the altar H4196
לְהַמִּזְבֵּ֑חַ upon the altar
Strong's: H4196
Word #: 5 of 18
an altar
וּבְעֵ֞ת And when H6256
וּבְעֵ֞ת And when
Strong's: H6256
Word #: 6 of 18
time, especially (adverb with preposition) now, when, etc
הֵחֵ֤ל began H2490
הֵחֵ֤ל began
Strong's: H2490
Word #: 7 of 18
properly, to bore, i.e., (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin
הָֽעוֹלָ֗ה the burnt offering H5930
הָֽעוֹלָ֗ה the burnt offering
Strong's: H5930
Word #: 8 of 18
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
הֵחֵ֤ל began H2490
הֵחֵ֤ל began
Strong's: H2490
Word #: 9 of 18
properly, to bore, i.e., (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin
שִׁיר the song H7892
שִׁיר the song
Strong's: H7892
Word #: 10 of 18
a song; abstractly, singing
יְהוָה֙ of the LORD H3068
יְהוָה֙ of the LORD
Strong's: H3068
Word #: 11 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְהַחֲצֹ֣צְר֔וֹת also with the trumpets H2689
וְהַחֲצֹ֣צְר֔וֹת also with the trumpets
Strong's: H2689
Word #: 12 of 18
a trumpet (from its sundered or quavering note)
וְעַ֨ל H5921
וְעַ֨ל
Strong's: H5921
Word #: 13 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יְדֵ֔י ordained by H3027
יְדֵ֔י ordained by
Strong's: H3027
Word #: 14 of 18
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
כְּלֵ֖י and with the instruments H3627
כְּלֵ֖י and with the instruments
Strong's: H3627
Word #: 15 of 18
something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)
דָּוִ֥יד David H1732
דָּוִ֥יד David
Strong's: H1732
Word #: 16 of 18
david, the youngest son of jesse
מֶֽלֶךְ king H4428
מֶֽלֶךְ king
Strong's: H4428
Word #: 17 of 18
a king
יִשְׂרָאֵֽל׃ of Israel H3478
יִשְׂרָאֵֽל׃ of Israel
Strong's: H3478
Word #: 18 of 18
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

And Hezekiah commanded to offer the burnt offering upon the altar. And when the burnt offering began, the song of the LORD began also with the trumpets, and with the instruments ordained by David king of Israel.

This verse is part of the narrative of Judah's kings, specifically addressing Comprehensive restoration of worship beginning immediately. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection