2 Chronicles 28:8

Authorized King James Version

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And the children of Israel carried away captive of their brethren two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria.

Original Language Analysis

וַיִּשְׁבּוּ֩ carried away captive H7617
וַיִּשְׁבּוּ֩ carried away captive
Strong's: H7617
Word #: 1 of 18
to transport into captivity
בָּנִ֣ים And the children H1121
בָּנִ֣ים And the children
Strong's: H1121
Word #: 2 of 18
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֨ל of Israel H3478
יִשְׂרָאֵ֨ל of Israel
Strong's: H3478
Word #: 3 of 18
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
מֵֽאֲחֵיהֶ֜ם of their brethren H251
מֵֽאֲחֵיהֶ֜ם of their brethren
Strong's: H251
Word #: 4 of 18
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
מָאתַ֣יִם two hundred H3967
מָאתַ֣יִם two hundred
Strong's: H3967
Word #: 5 of 18
a hundred; also as a multiplicative and a fraction
אֶ֗לֶף thousand H505
אֶ֗לֶף thousand
Strong's: H505
Word #: 6 of 18
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
נָשִׁים֙ women H802
נָשִׁים֙ women
Strong's: H802
Word #: 7 of 18
a woman
בָּנִ֣ים And the children H1121
בָּנִ֣ים And the children
Strong's: H1121
Word #: 8 of 18
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וּבָנ֔וֹת and daughters H1323
וּבָנ֔וֹת and daughters
Strong's: H1323
Word #: 9 of 18
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
וְגַם H1571
וְגַם
Strong's: H1571
Word #: 10 of 18
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
הַשָּׁלָ֖ל spoil H7998
הַשָּׁלָ֖ל spoil
Strong's: H7998
Word #: 11 of 18
booty
רָ֖ב much H7227
רָ֖ב much
Strong's: H7227
Word #: 12 of 18
abundant (in quantity, size, age, number, rank, quality)
בָּֽזְז֣וּ and took also away H962
בָּֽזְז֣וּ and took also away
Strong's: H962
Word #: 13 of 18
to plunder
מֵהֶ֑ם H1992
מֵהֶ֑ם
Strong's: H1992
Word #: 14 of 18
they (only used when emphatic)
וַיָּבִ֥יאוּ from them and brought H935
וַיָּבִ֥יאוּ from them and brought
Strong's: H935
Word #: 15 of 18
to go or come (in a wide variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 16 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַשָּׁלָ֖ל spoil H7998
הַשָּׁלָ֖ל spoil
Strong's: H7998
Word #: 17 of 18
booty
לְשֹֽׁמְרֽוֹן׃ to Samaria H8111
לְשֹֽׁמְרֽוֹן׃ to Samaria
Strong's: H8111
Word #: 18 of 18
shomeron, a place in palestine

Analysis & Commentary

And the children of Israel carried away captive of their brethren two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria.

This verse is part of the narrative of Judah's kings, specifically addressing Total rejection of God bringing catastrophic judgment. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection