2 Chronicles 28:10

Authorized King James Version

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And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the LORD your God?

Original Language Analysis

וְ֠עַתָּה H6258
וְ֠עַתָּה
Strong's: H6258
Word #: 1 of 17
at this time, whether adverb, conjunction or expletive
בְּנֵֽי under the children H1121
בְּנֵֽי under the children
Strong's: H1121
Word #: 2 of 17
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יְהוּדָ֤ה of Judah H3063
יְהוּדָ֤ה of Judah
Strong's: H3063
Word #: 3 of 17
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וִירֽוּשָׁלִַ֙ם֙ and Jerusalem H3389
וִירֽוּשָׁלִַ֙ם֙ and Jerusalem
Strong's: H3389
Word #: 4 of 17
jerushalaim or jerushalem, the capital city of palestine
אַתֶּ֣ם H859
אַתֶּ֣ם
Strong's: H859
Word #: 5 of 17
thou and thee, or (plural) ye and you
אֹֽמְרִ֔ים And now ye purpose H559
אֹֽמְרִ֔ים And now ye purpose
Strong's: H559
Word #: 6 of 17
to say (used with great latitude)
לִכְבֹּ֛שׁ to keep H3533
לִכְבֹּ֛שׁ to keep
Strong's: H3533
Word #: 7 of 17
to tread down; hence, negatively, to disregard; positively, to conquer, subjugate, violate
לַֽעֲבָדִ֥ים for bondmen H5650
לַֽעֲבָדִ֥ים for bondmen
Strong's: H5650
Word #: 8 of 17
a servant
וְלִשְׁפָח֖וֹת and bondwomen H8198
וְלִשְׁפָח֖וֹת and bondwomen
Strong's: H8198
Word #: 9 of 17
a female slave (as a member of the household)
לָכֶ֑ם H0
לָכֶ֑ם
Strong's: H0
Word #: 10 of 17
הֲלֹ֤א H3808
הֲלֹ֤א
Strong's: H3808
Word #: 11 of 17
not (the simple or abs. negation); by implication, no; often used with other particles
רַק unto you but are there not with you even H7535
רַק unto you but are there not with you even
Strong's: H7535
Word #: 12 of 17
properly, leanness, i.e., (figuratively) limitation; only adverbial, merely, or conjunctional, although
אַתֶּם֙ H859
אַתֶּם֙
Strong's: H859
Word #: 13 of 17
thou and thee, or (plural) ye and you
עִמָּכֶ֣ם H5973
עִמָּכֶ֣ם
Strong's: H5973
Word #: 14 of 17
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
אֲשָׁמ֔וֹת with you sins H819
אֲשָׁמ֔וֹת with you sins
Strong's: H819
Word #: 15 of 17
guiltiness, a fault, the presentation of a sin-offering
לַֽיהוָ֖ה against the LORD H3068
לַֽיהוָ֖ה against the LORD
Strong's: H3068
Word #: 16 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹֽהֵיכֶֽם׃ your God H430
אֱלֹֽהֵיכֶֽם׃ your God
Strong's: H430
Word #: 17 of 17
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Analysis & Commentary

And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the LORD your God?

This verse is part of the narrative of Judah's kings, specifically addressing Total rejection of God bringing catastrophic judgment. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection