2 Chronicles 26:19

Authorized King James Version

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Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the LORD, from beside the incense altar.

Original Language Analysis

וּבְזַעְפּ֣וֹ and while he was wroth H2196
וּבְזַעְפּ֣וֹ and while he was wroth
Strong's: H2196
Word #: 1 of 18
properly, to boil up, i.e., (figuratively) to be peevish or angry
עֻזִּיָּ֔הוּ Then Uzziah H5818
עֻזִּיָּ֔הוּ Then Uzziah
Strong's: H5818
Word #: 2 of 18
uzzijah, the name of five israelites
וּבְיָד֥וֹ in his hand H3027
וּבְיָד֥וֹ in his hand
Strong's: H3027
Word #: 3 of 18
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
מִקְטֶ֖רֶת and had a censer H4730
מִקְטֶ֖רֶת and had a censer
Strong's: H4730
Word #: 4 of 18
something to fume (incense) in, i.e., a coal-pan
לְהַקְטִ֑יר to burn incense H6999
לְהַקְטִ֑יר to burn incense
Strong's: H6999
Word #: 5 of 18
to smoke, i.e., turn into fragrance by fire (especially as an act of worship)
וּבְזַעְפּ֣וֹ and while he was wroth H2196
וּבְזַעְפּ֣וֹ and while he was wroth
Strong's: H2196
Word #: 6 of 18
properly, to boil up, i.e., (figuratively) to be peevish or angry
עִם H5973
עִם
Strong's: H5973
Word #: 7 of 18
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
הַכֹּֽהֲנִים֙ the priests H3548
הַכֹּֽהֲנִים֙ the priests
Strong's: H3548
Word #: 8 of 18
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
וְ֠הַצָּרַעַת the leprosy H6883
וְ֠הַצָּרַעַת the leprosy
Strong's: H6883
Word #: 9 of 18
leprosy
זָֽרְחָ֨ה even rose up H2224
זָֽרְחָ֨ה even rose up
Strong's: H2224
Word #: 10 of 18
properly, to irradiate (or shoot forth beams), i.e., to rise (as the sun); specifically, to appear (as a symptom of leprosy)
בְמִצְח֜וֹ in his forehead H4696
בְמִצְח֜וֹ in his forehead
Strong's: H4696
Word #: 11 of 18
the forehead (as open and prominent)
לִפְנֵ֤י before H6440
לִפְנֵ֤י before
Strong's: H6440
Word #: 12 of 18
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הַכֹּֽהֲנִים֙ the priests H3548
הַכֹּֽהֲנִים֙ the priests
Strong's: H3548
Word #: 13 of 18
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
בְּבֵ֣ית in the house H1004
בְּבֵ֣ית in the house
Strong's: H1004
Word #: 14 of 18
a house (in the greatest variation of applications, especially family, etc.)
יְהוָ֔ה of the LORD H3068
יְהוָ֔ה of the LORD
Strong's: H3068
Word #: 15 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
מֵעַ֖ל H5921
מֵעַ֖ל
Strong's: H5921
Word #: 16 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
לְמִזְבַּ֥ח altar H4196
לְמִזְבַּ֥ח altar
Strong's: H4196
Word #: 17 of 18
an altar
הַקְּטֹֽרֶת׃ from beside the incense H7004
הַקְּטֹֽרֶת׃ from beside the incense
Strong's: H7004
Word #: 18 of 18
a fumigation

Analysis & Commentary

Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the LORD, from beside the incense altar.

This verse is part of the narrative of Judah's kings, specifically addressing Prosperity leading to pride and presumption. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection