2 Chronicles 26:11

Authorized King James Version

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Moreover Uzziah had an host of fighting men, that went out to war by bands, according to the number of their account by the hand of Jeiel the scribe and Maaseiah the ruler, under the hand of Hananiah, one of the king's captains.

Original Language Analysis

וַיְהִ֣י H1961
וַיְהִ֣י
Strong's: H1961
Word #: 1 of 20
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לְעֻזִּיָּ֡הוּ Moreover Uzziah H5818
לְעֻזִּיָּ֡הוּ Moreover Uzziah
Strong's: H5818
Word #: 2 of 20
uzzijah, the name of five israelites
חַיִל֩ had an host H2428
חַיִל֩ had an host
Strong's: H2428
Word #: 3 of 20
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
עֹשֵׂ֨ה men H6213
עֹשֵׂ֨ה men
Strong's: H6213
Word #: 4 of 20
to do or make, in the broadest sense and widest application
מִלְחָמָ֜ה of fighting H4421
מִלְחָמָ֜ה of fighting
Strong's: H4421
Word #: 5 of 20
a battle (i.e., the engagement); generally, war (i.e., war-fare)
יֽוֹצְאֵ֧י that went out H3318
יֽוֹצְאֵ֧י that went out
Strong's: H3318
Word #: 6 of 20
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
צָבָ֣א to war H6635
צָבָ֣א to war
Strong's: H6635
Word #: 7 of 20
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci
לִגְד֗וּד by bands H1416
לִגְד֗וּד by bands
Strong's: H1416
Word #: 8 of 20
a crowd (especially of soldiers)
בְּמִסְפַּר֙ according to the number H4557
בְּמִסְפַּר֙ according to the number
Strong's: H4557
Word #: 9 of 20
a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
פְּקֻדָּתָ֔ם of their account H6486
פְּקֻדָּתָ֔ם of their account
Strong's: H6486
Word #: 10 of 20
visitation (in many senses, chiefly official)
יַד by the hand H3027
יַד by the hand
Strong's: H3027
Word #: 11 of 20
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
יְעִואֵ֣ל of Jeiel H3273
יְעִואֵ֣ל of Jeiel
Strong's: H3273
Word #: 12 of 20
jeiel, the name of six israelites
הַסּוֹפֵ֔ר the scribe H5608
הַסּוֹפֵ֔ר the scribe
Strong's: H5608
Word #: 13 of 20
properly, to score with a mark as a tally or record, i.e., (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e., celebra
וּמַֽעֲשֵׂיָ֖הוּ and Maaseiah H4641
וּמַֽעֲשֵׂיָ֖הוּ and Maaseiah
Strong's: H4641
Word #: 14 of 20
maasejah, the name of sixteen israelites
הַשּׁוֹטֵ֑ר the ruler H7860
הַשּׁוֹטֵ֑ר the ruler
Strong's: H7860
Word #: 15 of 20
properly, a scribe, i.e., (by analogy or implication) an official superintendent or magistrate
עַ֚ל H5921
עַ֚ל
Strong's: H5921
Word #: 16 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יַד by the hand H3027
יַד by the hand
Strong's: H3027
Word #: 17 of 20
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
חֲנַנְיָ֔הוּ of Hananiah H2608
חֲנַנְיָ֔הוּ of Hananiah
Strong's: H2608
Word #: 18 of 20
chananjah, the name of thirteen israelites
מִשָּׂרֵ֖י captains H8269
מִשָּׂרֵ֖י captains
Strong's: H8269
Word #: 19 of 20
a head person (of any rank or class)
הַמֶּֽלֶךְ׃ one of the king's H4428
הַמֶּֽלֶךְ׃ one of the king's
Strong's: H4428
Word #: 20 of 20
a king

Analysis & Commentary

Moreover Uzziah had an host of fighting men, that went out to war by bands, according to the number of their account by the hand of Jeiel the scribe and Maaseiah the ruler, under the hand of Hananiah, one of the king's captains.

This verse is part of the narrative of Judah's kings, specifically addressing Prosperity leading to pride and presumption. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection