2 Chronicles 25:27

Authorized King James Version

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Now after the time that Amaziah did turn away from following the LORD they made a conspiracy against him in Jerusalem; and he fled to Lachish: but they sent to Lachish after him, and slew him there.

Original Language Analysis

וּמֵעֵ֗ת Now after the time H6256
וּמֵעֵ֗ת Now after the time
Strong's: H6256
Word #: 1 of 17
time, especially (adverb with preposition) now, when, etc
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 2 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
סָ֤ר did turn away H5493
סָ֤ר did turn away
Strong's: H5493
Word #: 3 of 17
to turn off (literally or figuratively)
אֲמַצְיָ֙הוּ֙ that Amaziah H558
אֲמַצְיָ֙הוּ֙ that Amaziah
Strong's: H558
Word #: 4 of 17
amatsjah, the name of four israelites
אַֽחֲרָיו֙ after H310
אַֽחֲרָיו֙ after
Strong's: H310
Word #: 5 of 17
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
יְהוָ֔ה the LORD H3068
יְהוָ֔ה the LORD
Strong's: H3068
Word #: 6 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god
וַיִּקְשְׁר֨וּ they made H7194
וַיִּקְשְׁר֨וּ they made
Strong's: H7194
Word #: 7 of 17
to tie, physically (gird, confine, compact) or mentally (in love, league)
עָלָ֥יו H5921
עָלָ֥יו
Strong's: H5921
Word #: 8 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
קֶ֛שֶׁר a conspiracy H7195
קֶ֛שֶׁר a conspiracy
Strong's: H7195
Word #: 9 of 17
an (unlawful) alliance
בִּירֽוּשָׁלִַ֖ם against him in Jerusalem H3389
בִּירֽוּשָׁלִַ֖ם against him in Jerusalem
Strong's: H3389
Word #: 10 of 17
jerushalaim or jerushalem, the capital city of palestine
וַיָּ֣נָס and he fled H5127
וַיָּ֣נָס and he fled
Strong's: H5127
Word #: 11 of 17
to flit, i.e., vanish away (subside, escape; causatively, chase, impel, deliver)
לָכִ֔ישָׁה to Lachish H3923
לָכִ֔ישָׁה to Lachish
Strong's: H3923
Word #: 12 of 17
lakish, a place in palestine
וַיִּשְׁלְח֤וּ but they sent H7971
וַיִּשְׁלְח֤וּ but they sent
Strong's: H7971
Word #: 13 of 17
to send away, for, or out (in a great variety of applications)
אַֽחֲרָיו֙ after H310
אַֽחֲרָיו֙ after
Strong's: H310
Word #: 14 of 17
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
לָכִ֔ישָׁה to Lachish H3923
לָכִ֔ישָׁה to Lachish
Strong's: H3923
Word #: 15 of 17
lakish, a place in palestine
וַיְמִיתֻ֖הוּ him and slew H4191
וַיְמִיתֻ֖הוּ him and slew
Strong's: H4191
Word #: 16 of 17
to die (literally or figuratively); causatively, to kill
שָֽׁם׃ H8033
שָֽׁם׃
Strong's: H8033
Word #: 17 of 17
there (transferring to time) then; often thither, or thence

Analysis & Commentary

Now after the time that Amaziah did turn away from following the LORD they made a conspiracy against him in Jerusalem; and he fled to Lachish: but they sent to Lachish after him, and slew him there.

This verse is part of the narrative of Judah's kings, specifically addressing Half-hearted obedience and pride's consequences. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection