2 Chronicles 25:19

Authorized King James Version

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Thou sayest, Lo, thou hast smitten the Edomites; and thine heart lifteth thee up to boast: abide now at home; why shouldest thou meddle to thine hurt, that thou shouldest fall, even thou, and Judah with thee?

Original Language Analysis

אָמַ֗רְתָּ Thou sayest H559
אָמַ֗רְתָּ Thou sayest
Strong's: H559
Word #: 1 of 18
to say (used with great latitude)
הִנֵּ֤ה H2009
הִנֵּ֤ה
Strong's: H2009
Word #: 2 of 18
lo!
הִכִּ֙יתָ֙ Lo thou hast smitten H5221
הִכִּ֙יתָ֙ Lo thou hast smitten
Strong's: H5221
Word #: 3 of 18
to strike (lightly or severely, literally or figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֱד֔וֹם the Edomites H123
אֱד֔וֹם the Edomites
Strong's: H123
Word #: 5 of 18
edom, the elder twin-brother of jacob; hence the region (idumaea) occupied by him
וּנְשָֽׂאֲךָ֥ lifteth thee up H5375
וּנְשָֽׂאֲךָ֥ lifteth thee up
Strong's: H5375
Word #: 6 of 18
to lift, in a great variety of applications, literal and figurative, absolute and relative
לִבְּךָ֖ and thine heart H3820
לִבְּךָ֖ and thine heart
Strong's: H3820
Word #: 7 of 18
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
לְהַכְבִּ֑יד to boast H3513
לְהַכְבִּ֑יד to boast
Strong's: H3513
Word #: 8 of 18
to be heavy, i.e., in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); causatively, to make weighty (in the same
עַתָּה֙ H6258
עַתָּה֙
Strong's: H6258
Word #: 9 of 18
at this time, whether adverb, conjunction or expletive
שְׁבָ֣ה abide H3427
שְׁבָ֣ה abide
Strong's: H3427
Word #: 10 of 18
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בְּבֵיתֶ֔ךָ now at home H1004
בְּבֵיתֶ֔ךָ now at home
Strong's: H1004
Word #: 11 of 18
a house (in the greatest variation of applications, especially family, etc.)
לָ֤מָּה H4100
לָ֤מָּה
Strong's: H4100
Word #: 12 of 18
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
תִתְגָּרֶה֙ why shouldest thou meddle H1624
תִתְגָּרֶה֙ why shouldest thou meddle
Strong's: H1624
Word #: 13 of 18
properly, to grate, i.e., (figuratively) to anger
בְּרָעָ֔ה to thine hurt H7451
בְּרָעָ֔ה to thine hurt
Strong's: H7451
Word #: 14 of 18
bad or (as noun) evil (natural or moral)
וְנָ֣פַלְתָּ֔ that thou shouldest fall H5307
וְנָ֣פַלְתָּ֔ that thou shouldest fall
Strong's: H5307
Word #: 15 of 18
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
אַתָּ֖ה H859
אַתָּ֖ה
Strong's: H859
Word #: 16 of 18
thou and thee, or (plural) ye and you
וִֽיהוּדָ֥ה even thou and Judah H3063
וִֽיהוּדָ֥ה even thou and Judah
Strong's: H3063
Word #: 17 of 18
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
עִמָּֽךְ׃ H5973
עִמָּֽךְ׃
Strong's: H5973
Word #: 18 of 18
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then

Analysis & Commentary

Thou sayest, Lo, thou hast smitten the Edomites; and thine heart lifteth thee up to boast: abide now at home; why shouldest thou meddle to thine hurt, that thou shouldest fall, even thou, and Judah with thee?

This verse is part of the narrative of Judah's kings, specifically addressing Half-hearted obedience and pride's consequences. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection