2 Chronicles 25:16

Authorized King James Version

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And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

Original Language Analysis

וַיְהִ֣י׀ H1961
וַיְהִ֣י׀
Strong's: H1961
Word #: 1 of 26
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בְּדַבְּר֣וֹ And it came to pass as he talked H1696
בְּדַבְּר֣וֹ And it came to pass as he talked
Strong's: H1696
Word #: 2 of 26
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֵלָ֗יו H413
אֵלָ֗יו
Strong's: H413
Word #: 3 of 26
near, with or among; often in general, to
וַיֹּ֙אמֶר֙ and said H559
וַיֹּ֙אמֶר֙ and said
Strong's: H559
Word #: 4 of 26
to say (used with great latitude)
לוֹ֙ H0
לוֹ֙
Strong's: H0
Word #: 5 of 26
יָעַ֤ץ counsel H3289
יָעַ֤ץ counsel
Strong's: H3289
Word #: 6 of 26
to advise; reflexively, to deliberate or resolve
לַמֶּ֙לֶךְ֙ of the king's H4428
לַמֶּ֙לֶךְ֙ of the king's
Strong's: H4428
Word #: 7 of 26
a king
נְתַנּ֔וּךָ unto him Art thou made H5414
נְתַנּ֔וּךָ unto him Art thou made
Strong's: H5414
Word #: 8 of 26
to give, used with greatest latitude of application (put, make, etc.)
וַיֶּחְדַּ֣ל forbare H2308
וַיֶּחְדַּ֣ל forbare
Strong's: H2308
Word #: 9 of 26
properly, to be flabby, i.e., (by implication) desist; (figuratively) be lacking or idle
לְךָ֖ H0
לְךָ֖
Strong's: H0
Word #: 10 of 26
לָ֣מָּה H4100
לָ֣מָּה
Strong's: H4100
Word #: 11 of 26
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
יַכּ֑וּךָ why shouldest thou be smitten H5221
יַכּ֑וּךָ why shouldest thou be smitten
Strong's: H5221
Word #: 12 of 26
to strike (lightly or severely, literally or figuratively)
וַיֶּחְדַּ֣ל forbare H2308
וַיֶּחְדַּ֣ל forbare
Strong's: H2308
Word #: 13 of 26
properly, to be flabby, i.e., (by implication) desist; (figuratively) be lacking or idle
הַנָּבִ֗יא Then the prophet H5030
הַנָּבִ֗יא Then the prophet
Strong's: H5030
Word #: 14 of 26
a prophet or (generally) inspired man
וַיֹּ֙אמֶר֙ and said H559
וַיֹּ֙אמֶר֙ and said
Strong's: H559
Word #: 15 of 26
to say (used with great latitude)
יָדַ֗עְתִּי I know H3045
יָדַ֗עְתִּי I know
Strong's: H3045
Word #: 16 of 26
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 17 of 26
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יָעַ֤ץ counsel H3289
יָעַ֤ץ counsel
Strong's: H3289
Word #: 18 of 26
to advise; reflexively, to deliberate or resolve
אֱלֹהִים֙ that God H430
אֱלֹהִים֙ that God
Strong's: H430
Word #: 19 of 26
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לְהַשְׁחִיתֶ֔ךָ to destroy H7843
לְהַשְׁחִיתֶ֔ךָ to destroy
Strong's: H7843
Word #: 20 of 26
to decay, i.e., (causatively) ruin (literally or figuratively)
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 21 of 26
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
עָשִׂ֣יתָ thee because thou hast done H6213
עָשִׂ֣יתָ thee because thou hast done
Strong's: H6213
Word #: 22 of 26
to do or make, in the broadest sense and widest application
זֹּ֔את H2063
זֹּ֔את
Strong's: H2063
Word #: 23 of 26
this (often used adverb)
וְלֹ֥א H3808
וְלֹ֥א
Strong's: H3808
Word #: 24 of 26
not (the simple or abs. negation); by implication, no; often used with other particles
שָׁמַ֖עְתָּ this and hast not hearkened H8085
שָׁמַ֖עְתָּ this and hast not hearkened
Strong's: H8085
Word #: 25 of 26
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
לַֽעֲצָתִֽי׃ unto my counsel H6098
לַֽעֲצָתִֽי׃ unto my counsel
Strong's: H6098
Word #: 26 of 26
advice; by implication, plan; also prudence

Analysis & Commentary

And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

This verse is part of the narrative of Judah's kings, specifically addressing Half-hearted obedience and pride's consequences. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection