2 Chronicles 25:12

Authorized King James Version

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And other ten thousand left alive did the children of Judah carry away captive, and brought them unto the top of the rock, and cast them down from the top of the rock, that they all were broken in pieces.

Original Language Analysis

וַֽעֲשֶׂ֨רֶת And other ten H6235
וַֽעֲשֶׂ֨רֶת And other ten
Strong's: H6235
Word #: 1 of 14
ten (as an accumulation to the extent of the digits)
אֲלָפִ֜ים thousand H505
אֲלָפִ֜ים thousand
Strong's: H505
Word #: 2 of 14
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
חַיִּ֗ים left alive H2416
חַיִּ֗ים left alive
Strong's: H2416
Word #: 3 of 14
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
שָׁבוּ֙ carry away captive H7617
שָׁבוּ֙ carry away captive
Strong's: H7617
Word #: 4 of 14
to transport into captivity
בְּנֵ֣י did the children H1121
בְּנֵ֣י did the children
Strong's: H1121
Word #: 5 of 14
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יְהוּדָ֔ה of Judah H3063
יְהוּדָ֔ה of Judah
Strong's: H3063
Word #: 6 of 14
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וַיְבִיא֖וּם and brought H935
וַיְבִיא֖וּם and brought
Strong's: H935
Word #: 7 of 14
to go or come (in a wide variety of applications)
מֵֽרֹאשׁ from the top H7218
מֵֽרֹאשׁ from the top
Strong's: H7218
Word #: 8 of 14
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
הַסֶּ֖לַע of the rock H5553
הַסֶּ֖לַע of the rock
Strong's: H5553
Word #: 9 of 14
a craggy rock, literally or figuratively (a fortress)
וַיַּשְׁלִיכ֛וּם and cast them down H7993
וַיַּשְׁלִיכ֛וּם and cast them down
Strong's: H7993
Word #: 10 of 14
to throw out, down or away (literally or figuratively)
מֵֽרֹאשׁ from the top H7218
מֵֽרֹאשׁ from the top
Strong's: H7218
Word #: 11 of 14
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
הַסֶּ֖לַע of the rock H5553
הַסֶּ֖לַע of the rock
Strong's: H5553
Word #: 12 of 14
a craggy rock, literally or figuratively (a fortress)
וְכֻלָּ֥ם H3605
וְכֻלָּ֥ם
Strong's: H3605
Word #: 13 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
נִבְקָֽעוּ׃ that they all were broken in pieces H1234
נִבְקָֽעוּ׃ that they all were broken in pieces
Strong's: H1234
Word #: 14 of 14
to cleave; generally, to rend, break, rip or open

Analysis & Commentary

And other ten thousand left alive did the children of Judah carry away captive, and brought them unto the top of the rock, and cast them down from the top of the rock, that they all were broken in pieces.

This verse is part of the narrative of Judah's kings, specifically addressing Half-hearted obedience and pride's consequences. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection