2 Chronicles 25:11

Authorized King James Version

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And Amaziah strengthened himself, and led forth his people, and went to the valley of salt, and smote of the children of Seir ten thousand.

Original Language Analysis

וַֽאֲמַצְיָ֙הוּ֙ And Amaziah H558
וַֽאֲמַצְיָ֙הוּ֙ And Amaziah
Strong's: H558
Word #: 1 of 14
amatsjah, the name of four israelites
הִתְחַזַּ֔ק strengthened H2388
הִתְחַזַּ֔ק strengthened
Strong's: H2388
Word #: 2 of 14
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restra
וַיִּנְהַג֙ himself and led forth H5090
וַיִּנְהַג֙ himself and led forth
Strong's: H5090
Word #: 3 of 14
to drive forth (a person, an animal or chariot), also (from the panting induced by effort), to sigh
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עַמּ֔וֹ his people H5971
עַמּ֔וֹ his people
Strong's: H5971
Word #: 5 of 14
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
וַיֵּ֖לֶךְ H1980
וַיֵּ֖לֶךְ
Strong's: H1980
Word #: 6 of 14
to walk (in a great variety of applications, literally and figuratively)
גֵּ֣יא to the valley H1516
גֵּ֣יא to the valley
Strong's: H1516
Word #: 7 of 14
a gorge (from its lofty sides; hence, narrow, but not a gully or winter-torrent)
הַמֶּ֑לַח of salt H4417
הַמֶּ֑לַח of salt
Strong's: H4417
Word #: 8 of 14
properly, powder, i.e., (specifically) salt (as easily pulverized and dissolved)
וַיַּ֥ךְ and smote H5221
וַיַּ֥ךְ and smote
Strong's: H5221
Word #: 9 of 14
to strike (lightly or severely, literally or figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּנֵֽי of the children H1121
בְּנֵֽי of the children
Strong's: H1121
Word #: 11 of 14
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
שֵׂעִ֖יר of Seir H8165
שֵׂעִ֖יר of Seir
Strong's: H8165
Word #: 12 of 14
seir, a mountain of idumaea and its indigenous occupants, also one in palestine
עֲשֶׂ֥רֶת ten H6235
עֲשֶׂ֥רֶת ten
Strong's: H6235
Word #: 13 of 14
ten (as an accumulation to the extent of the digits)
אֲלָפִֽים׃ thousand H505
אֲלָפִֽים׃ thousand
Strong's: H505
Word #: 14 of 14
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand

Analysis & Commentary

And Amaziah strengthened himself, and led forth his people, and went to the valley of salt, and smote of the children of Seir ten thousand.

This verse is part of the narrative of Judah's kings, specifically addressing Half-hearted obedience and pride's consequences. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection