2 Chronicles 25:10

Authorized King James Version

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Then Amaziah separated them, to wit, the army that was come to him out of Ephraim, to go home again: wherefore their anger was greatly kindled against Judah, and they returned home in great anger.

Original Language Analysis

וַיַּבְדִּילֵ֣ם separated H914
וַיַּבְדִּילֵ֣ם separated
Strong's: H914
Word #: 1 of 17
to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)
אֲמַצְיָ֗הוּ Then Amaziah H558
אֲמַצְיָ֗הוּ Then Amaziah
Strong's: H558
Word #: 2 of 17
amatsjah, the name of four israelites
לְהַגְּדוּד֙ them to wit the army H1416
לְהַגְּדוּד֙ them to wit the army
Strong's: H1416
Word #: 3 of 17
a crowd (especially of soldiers)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 4 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בָּ֤א that was come H935
בָּ֤א that was come
Strong's: H935
Word #: 5 of 17
to go or come (in a wide variety of applications)
אֵלָיו֙ H413
אֵלָיו֙
Strong's: H413
Word #: 6 of 17
near, with or among; often in general, to
מֵֽאֶפְרַ֔יִם to him out of Ephraim H669
מֵֽאֶפְרַ֔יִם to him out of Ephraim
Strong's: H669
Word #: 7 of 17
ephrajim, a son of joseph; also the tribe descended from him, and its territory
לָלֶ֖כֶת again H3212
לָלֶ֖כֶת again
Strong's: H3212
Word #: 8 of 17
to walk (literally or figuratively); causatively, to carry (in various senses)
לִמְקוֹמָ֖ם home H4725
לִמְקוֹמָ֖ם home
Strong's: H4725
Word #: 9 of 17
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
וַיִּ֨חַר kindled H2734
וַיִּ֨חַר kindled
Strong's: H2734
Word #: 10 of 17
to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
אָֽף׃ anger H639
אָֽף׃ anger
Strong's: H639
Word #: 11 of 17
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
מְאֹד֙ was greatly H3966
מְאֹד֙ was greatly
Strong's: H3966
Word #: 12 of 17
properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or
בִּֽיהוּדָ֔ה against Judah H3063
בִּֽיהוּדָ֔ה against Judah
Strong's: H3063
Word #: 13 of 17
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וַיָּשׁ֥וּבוּ and they returned H7725
וַיָּשׁ֥וּבוּ and they returned
Strong's: H7725
Word #: 14 of 17
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
לִמְקוֹמָ֖ם home H4725
לִמְקוֹמָ֖ם home
Strong's: H4725
Word #: 15 of 17
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
בָּֽחֳרִי in great H2750
בָּֽחֳרִי in great
Strong's: H2750
Word #: 16 of 17
a burning (i.e., intense) anger
אָֽף׃ anger H639
אָֽף׃ anger
Strong's: H639
Word #: 17 of 17
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire

Analysis & Commentary

Then Amaziah separated them, to wit, the army that was come to him out of Ephraim, to go home again: wherefore their anger was greatly kindled against Judah, and they returned home in great anger.

This verse is part of the narrative of Judah's kings, specifically addressing Half-hearted obedience and pride's consequences. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection