2 Chronicles 24:9

Authorized King James Version

PDF

And they made a proclamation through Judah and Jerusalem, to bring in to the LORD the collection that Moses the servant of God laid upon Israel in the wilderness.

Original Language Analysis

וַיִּתְּנוּ And they made H5414
וַיִּתְּנוּ And they made
Strong's: H5414
Word #: 1 of 13
to give, used with greatest latitude of application (put, make, etc.)
ק֞וֹל a proclamation H6963
ק֞וֹל a proclamation
Strong's: H6963
Word #: 2 of 13
a voice or sound
בִּֽיהוּדָ֣ה through Judah H3063
בִּֽיהוּדָ֣ה through Judah
Strong's: H3063
Word #: 3 of 13
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וּבִירֽוּשָׁלִַ֗ם and Jerusalem H3389
וּבִירֽוּשָׁלִַ֗ם and Jerusalem
Strong's: H3389
Word #: 4 of 13
jerushalaim or jerushalem, the capital city of palestine
לְהָבִ֤יא to bring in H935
לְהָבִ֤יא to bring in
Strong's: H935
Word #: 5 of 13
to go or come (in a wide variety of applications)
לַֽיהוָה֙ to the LORD H3068
לַֽיהוָה֙ to the LORD
Strong's: H3068
Word #: 6 of 13
(the) self-existent or eternal; jeho-vah, jewish national name of god
מַשְׂאַ֞ת the collection H4864
מַשְׂאַ֞ת the collection
Strong's: H4864
Word #: 7 of 13
properly, (abstractly) a raising (as of the hands in prayer), or rising (of flame); figuratively, an utterance; concretely, a beacon (as raised); a pr
מֹשֶׁ֧ה that Moses H4872
מֹשֶׁ֧ה that Moses
Strong's: H4872
Word #: 8 of 13
mosheh, the israelite lawgiver
עֶֽבֶד the servant H5650
עֶֽבֶד the servant
Strong's: H5650
Word #: 9 of 13
a servant
הָאֱלֹהִ֛ים of God H430
הָאֱלֹהִ֛ים of God
Strong's: H430
Word #: 10 of 13
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
עַל H5921
עַל
Strong's: H5921
Word #: 11 of 13
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יִשְׂרָאֵ֖ל laid upon Israel H3478
יִשְׂרָאֵ֖ל laid upon Israel
Strong's: H3478
Word #: 12 of 13
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
בַּמִּדְבָּֽר׃ in the wilderness H4057
בַּמִּדְבָּֽר׃ in the wilderness
Strong's: H4057
Word #: 13 of 13
a pasture (i.e., open field, whither cattle are driven); by implication, a desert

Analysis & Commentary

And they made a proclamation through Judah and Jerusalem, to bring in to the LORD the collection that Moses the servant of God laid upon Israel in the wilderness.

This verse is part of the narrative of Judah's kings, specifically addressing Initial faithfulness deteriorating after mentor's death. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection