2 Chronicles 24:22

Authorized King James Version

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Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, The LORD look upon it, and require it.

Original Language Analysis

וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 1 of 18
not (the simple or abs. negation); by implication, no; often used with other particles
זָכַ֞ר remembered H2142
זָכַ֞ר remembered
Strong's: H2142
Word #: 2 of 18
properly, to mark (so as to be recognized), i.e., to remember; by implication, to mention; to be male
יוֹאָ֣שׁ Thus Joash H3101
יוֹאָ֣שׁ Thus Joash
Strong's: H3101
Word #: 3 of 18
joash, the name of six israelites
הַמֶּ֗לֶךְ the king H4428
הַמֶּ֗לֶךְ the king
Strong's: H4428
Word #: 4 of 18
a king
הַחֶ֙סֶד֙ not the kindness H2617
הַחֶ֙סֶד֙ not the kindness
Strong's: H2617
Word #: 5 of 18
kindness; by implication (towards god) piety; rarely (by opposition) reproof, or (subject.) beauty
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 6 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עָשָׂ֜ה had done H6213
עָשָׂ֜ה had done
Strong's: H6213
Word #: 7 of 18
to do or make, in the broadest sense and widest application
יְהֽוֹיָדָ֤ע which Jehoiada H3077
יְהֽוֹיָדָ֤ע which Jehoiada
Strong's: H3077
Word #: 8 of 18
jehojada, the name of three israelites
אָבִיו֙ his father H1
אָבִיו֙ his father
Strong's: H1
Word #: 9 of 18
father, in a literal and immediate, or figurative and remote application
עִמּ֔וֹ H5973
עִמּ֔וֹ
Strong's: H5973
Word #: 10 of 18
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
וַֽיַּהֲרֹ֖ג to him but slew H2026
וַֽיַּהֲרֹ֖ג to him but slew
Strong's: H2026
Word #: 11 of 18
to smite with deadly intent
אֶת H853
אֶת
Strong's: H853
Word #: 12 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּנ֑וֹ his son H1121
בְּנ֑וֹ his son
Strong's: H1121
Word #: 13 of 18
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וּכְמוֹת֣וֹ H4191
וּכְמוֹת֣וֹ
Strong's: H4191
Word #: 14 of 18
to die (literally or figuratively); causatively, to kill
אָמַ֔ר he said H559
אָמַ֔ר he said
Strong's: H559
Word #: 15 of 18
to say (used with great latitude)
יֵ֥רֶא look H7200
יֵ֥רֶא look
Strong's: H7200
Word #: 16 of 18
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
יְהוָ֖ה The LORD H3068
יְהוָ֖ה The LORD
Strong's: H3068
Word #: 17 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְיִדְרֹֽשׁ׃ upon it and require H1875
וְיִדְרֹֽשׁ׃ upon it and require
Strong's: H1875
Word #: 18 of 18
properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship

Analysis & Commentary

Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, The LORD look upon it, and require it.

This verse is part of the narrative of Judah's kings, specifically addressing Initial faithfulness deteriorating after mentor's death. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection