2 Chronicles 22:8

Authorized King James Version

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And it came to pass, that, when Jehu was executing judgment upon the house of Ahab, and found the princes of Judah, and the sons of the brethren of Ahaziah, that ministered to Ahaziah, he slew them.

Original Language Analysis

וַיְהִ֕י H1961
וַיְהִ֕י
Strong's: H1961
Word #: 1 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כְּהִשָּׁפֵ֥ט was executing judgment H8199
כְּהִשָּׁפֵ֥ט was executing judgment
Strong's: H8199
Word #: 2 of 16
to judge, i.e., pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literal
יֵה֖וּא And it came to pass that when Jehu H3058
יֵה֖וּא And it came to pass that when Jehu
Strong's: H3058
Word #: 3 of 16
jehu, the name of five israelites
עִם H5973
עִם
Strong's: H5973
Word #: 4 of 16
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
בֵּ֣ית upon the house H1004
בֵּ֣ית upon the house
Strong's: H1004
Word #: 5 of 16
a house (in the greatest variation of applications, especially family, etc.)
אַחְאָ֑ב of Ahab H256
אַחְאָ֑ב of Ahab
Strong's: H256
Word #: 6 of 16
achab, the name of a king of israel and of a prophet at babylon
וַיִּמְצָא֩ and found H4672
וַיִּמְצָא֩ and found
Strong's: H4672
Word #: 7 of 16
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שָׂרֵ֨י the princes H8269
שָׂרֵ֨י the princes
Strong's: H8269
Word #: 9 of 16
a head person (of any rank or class)
יְהוּדָ֜ה of Judah H3063
יְהוּדָ֜ה of Judah
Strong's: H3063
Word #: 10 of 16
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וּבְנֵ֨י and the sons H1121
וּבְנֵ֨י and the sons
Strong's: H1121
Word #: 11 of 16
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אֲחֵ֧י of the brethren H251
אֲחֵ֧י of the brethren
Strong's: H251
Word #: 12 of 16
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
לַֽאֲחַזְיָ֖הוּ of Ahaziah H274
לַֽאֲחַזְיָ֖הוּ of Ahaziah
Strong's: H274
Word #: 13 of 16
achazjah, the name of a jewish and an israelite king
מְשָֽׁרְתִ֥ים that ministered H8334
מְשָֽׁרְתִ֥ים that ministered
Strong's: H8334
Word #: 14 of 16
to attend as a menial or worshipper; figuratively, to contribute to
לַֽאֲחַזְיָ֖הוּ of Ahaziah H274
לַֽאֲחַזְיָ֖הוּ of Ahaziah
Strong's: H274
Word #: 15 of 16
achazjah, the name of a jewish and an israelite king
וַיַּֽהַרְגֵֽם׃ he slew H2026
וַיַּֽהַרְגֵֽם׃ he slew
Strong's: H2026
Word #: 16 of 16
to smite with deadly intent

Analysis & Commentary

And it came to pass, that, when Jehu was executing judgment upon the house of Ahab, and found the princes of Judah, and the sons of the brethren of Ahaziah, that ministered to Ahaziah, he slew them.

This verse is part of the narrative of Judah's kings, specifically addressing Evil family influence leading to destruction. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection