2 Chronicles 22:10

Authorized King James Version

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But when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal of the house of Judah.

Original Language Analysis

וַֽעֲתַלְיָ֙הוּ֙ But when Athaliah H6271
וַֽעֲתַלְיָ֙הוּ֙ But when Athaliah
Strong's: H6271
Word #: 1 of 15
athaljah, the name of an israelitess and two israelites
אֵ֣ם the mother H517
אֵ֣ם the mother
Strong's: H517
Word #: 2 of 15
a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
אֲחַזְיָ֔הוּ of Ahaziah H274
אֲחַזְיָ֔הוּ of Ahaziah
Strong's: H274
Word #: 3 of 15
achazjah, the name of a jewish and an israelite king
רָֽאֲתָ֖ה saw H7200
רָֽאֲתָ֖ה saw
Strong's: H7200
Word #: 4 of 15
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 5 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
מֵ֣ת was dead H4191
מֵ֣ת was dead
Strong's: H4191
Word #: 6 of 15
to die (literally or figuratively); causatively, to kill
בְּנָ֑הּ that her son H1121
בְּנָ֑הּ that her son
Strong's: H1121
Word #: 7 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וַתָּ֗קָם she arose H6965
וַתָּ֗קָם she arose
Strong's: H6965
Word #: 8 of 15
to rise (in various applications, literal, figurative, intensive and causative)
וַתְּדַבֵּ֛ר and destroyed H1696
וַתְּדַבֵּ֛ר and destroyed
Strong's: H1696
Word #: 9 of 15
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 11 of 15
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
זֶ֥רַע all the seed H2233
זֶ֥רַע all the seed
Strong's: H2233
Word #: 12 of 15
seed; figuratively, fruit, plant, sowing-time, posterity
הַמַּמְלָכָ֖ה royal H4467
הַמַּמְלָכָ֖ה royal
Strong's: H4467
Word #: 13 of 15
dominion, i.e., (abstractly) the estate (rule) or (concretely) the country (realm)
לְבֵ֥ית of the house H1004
לְבֵ֥ית of the house
Strong's: H1004
Word #: 14 of 15
a house (in the greatest variation of applications, especially family, etc.)
יְהוּדָֽה׃ of Judah H3063
יְהוּדָֽה׃ of Judah
Strong's: H3063
Word #: 15 of 15
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory

Analysis & Commentary

But when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal of the house of Judah.

This verse is part of the narrative of Judah's kings, specifically addressing Evil family influence leading to destruction. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection