2 Chronicles 20:28

Authorized King James Version

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And they came to Jerusalem with psalteries and harps and trumpets unto the house of the LORD.

Original Language Analysis

וַיָּבֹ֙אוּ֙ And they came H935
וַיָּבֹ֙אוּ֙ And they came
Strong's: H935
Word #: 1 of 8
to go or come (in a wide variety of applications)
יְר֣וּשָׁלִַ֔ם to Jerusalem H3389
יְר֣וּשָׁלִַ֔ם to Jerusalem
Strong's: H3389
Word #: 2 of 8
jerushalaim or jerushalem, the capital city of palestine
בִּנְבָלִ֥ים with psalteries H5035
בִּנְבָלִ֥ים with psalteries
Strong's: H5035
Word #: 3 of 8
a skin-bag for liquids (from collapsing when empty); also a lyre (as having a body of like form)
וּבְכִנֹּר֖וֹת and harps H3658
וּבְכִנֹּר֖וֹת and harps
Strong's: H3658
Word #: 4 of 8
a harp
וּבַחֲצֹֽצְר֑וֹת and trumpets H2689
וּבַחֲצֹֽצְר֑וֹת and trumpets
Strong's: H2689
Word #: 5 of 8
a trumpet (from its sundered or quavering note)
אֶל H413
אֶל
Strong's: H413
Word #: 6 of 8
near, with or among; often in general, to
בֵּ֖ית unto the house H1004
בֵּ֖ית unto the house
Strong's: H1004
Word #: 7 of 8
a house (in the greatest variation of applications, especially family, etc.)
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 8 of 8
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And they came to Jerusalem with psalteries and harps and trumpets unto the house of the LORD.

This verse is part of the narrative of Judah's kings, specifically addressing God fights for those who seek Him in crisis. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection