2 Chronicles 20:16

Authorized King James Version

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To morrow go ye down against them: behold, they come up by the cliff of Ziz; and ye shall find them at the end of the brook, before the wilderness of Jeruel.

Original Language Analysis

מָחָר֙ To morrow H4279
מָחָר֙ To morrow
Strong's: H4279
Word #: 1 of 14
properly, deferred, i.e., the morrow; usually (adverbially) tomorrow; indefinitely, hereafter
רְד֣וּ go ye down H3381
רְד֣וּ go ye down
Strong's: H3381
Word #: 2 of 14
to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); cau
עֲלֵיהֶ֔ם H5921
עֲלֵיהֶ֔ם
Strong's: H5921
Word #: 3 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הִנָּ֥ם H2005
הִנָּ֥ם
Strong's: H2005
Word #: 4 of 14
lo!; also (as expressing surprise) if
עֹלִ֖ים against them behold they come up H5927
עֹלִ֖ים against them behold they come up
Strong's: H5927
Word #: 5 of 14
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
בְּמַֽעֲלֵ֣ה by the cliff H4608
בְּמַֽעֲלֵ֣ה by the cliff
Strong's: H4608
Word #: 6 of 14
an elevation, i.e., (concretely) acclivity or platform; abstractly (the relation or state) a rise or (figuratively) priority
הַצִּ֑יץ of Ziz H6732
הַצִּ֑יץ of Ziz
Strong's: H6732
Word #: 7 of 14
tsits, a place in palestine
וּמְצָאתֶ֤ם and ye shall find H4672
וּמְצָאתֶ֤ם and ye shall find
Strong's: H4672
Word #: 8 of 14
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
אֹתָם֙ H853
אֹתָם֙
Strong's: H853
Word #: 9 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּס֣וֹף them at the end H5490
בְּס֣וֹף them at the end
Strong's: H5490
Word #: 10 of 14
a termination
הַנַּ֔חַל of the brook H5158
הַנַּ֔חַל of the brook
Strong's: H5158
Word #: 11 of 14
a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
פְּנֵ֖י before H6440
פְּנֵ֖י before
Strong's: H6440
Word #: 12 of 14
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
מִדְבַּ֥ר the wilderness H4057
מִדְבַּ֥ר the wilderness
Strong's: H4057
Word #: 13 of 14
a pasture (i.e., open field, whither cattle are driven); by implication, a desert
יְרוּאֵֽל׃ of Jeruel H3385
יְרוּאֵֽל׃ of Jeruel
Strong's: H3385
Word #: 14 of 14
jeruel, a place in palestine

Analysis & Commentary

To morrow go ye down against them: behold, they come up by the cliff of Ziz; and ye shall find them at the end of the brook, before the wilderness of Jeruel.

This verse is part of the narrative of Judah's kings, specifically addressing God fights for those who seek Him in crisis. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection