2 Chronicles 20:1

Authorized King James Version

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It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat to battle.

Original Language Analysis

וַיְהִ֣י H1961
וַיְהִ֣י
Strong's: H1961
Word #: 1 of 13
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
אַחֲרֵי It came to pass after this H310
אַחֲרֵי It came to pass after this
Strong's: H310
Word #: 2 of 13
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
כֵ֡ן H0
כֵ֡ן
Strong's: H0
Word #: 3 of 13
בָּ֣אוּ came H935
בָּ֣אוּ came
Strong's: H935
Word #: 4 of 13
to go or come (in a wide variety of applications)
וּבְנֵ֨י also that the children H1121
וּבְנֵ֨י also that the children
Strong's: H1121
Word #: 5 of 13
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
מוֹאָב֩ of Moab H4124
מוֹאָב֩ of Moab
Strong's: H4124
Word #: 6 of 13
moab, an incestuous son of lot; also his territory and descendants
וּבְנֵ֨י also that the children H1121
וּבְנֵ֨י also that the children
Strong's: H1121
Word #: 7 of 13
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עַמּ֜וֹן of Ammon H5983
עַמּ֜וֹן of Ammon
Strong's: H5983
Word #: 8 of 13
ammon, a son of lot; also his posterity and their country
וְעִמָּהֶ֧ם׀ H5973
וְעִמָּהֶ֧ם׀
Strong's: H5973
Word #: 9 of 13
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
מֵהָֽעַמּוֹנִ֛ים and with them other beside the Ammonites H5984
מֵהָֽעַמּוֹנִ֛ים and with them other beside the Ammonites
Strong's: H5984
Word #: 10 of 13
an ammonite or (the adjective) ammonitish
עַל H5921
עַל
Strong's: H5921
Word #: 11 of 13
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יְהֽוֹשָׁפָ֖ט against Jehoshaphat H3092
יְהֽוֹשָׁפָ֖ט against Jehoshaphat
Strong's: H3092
Word #: 12 of 13
jehoshaphat, the name of six israelites; also of a valley near jerusalem
לַמִּלְחָמָֽה׃ to battle H4421
לַמִּלְחָמָֽה׃ to battle
Strong's: H4421
Word #: 13 of 13
a battle (i.e., the engagement); generally, war (i.e., war-fare)

Analysis & Commentary

It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat to battle.

This verse is part of the narrative of Judah's kings, specifically addressing God fights for those who seek Him in crisis. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection