2 Chronicles 2:18

Authorized King James Version

PDF

And he set threescore and ten thousand of them to be bearers of burdens, and fourscore thousand to be hewers in the mountain, and three thousand and six hundred overseers to set the people a work.

Original Language Analysis

וַיַּ֨עַשׂ And he set H6213
וַיַּ֨עַשׂ And he set
Strong's: H6213
Word #: 1 of 17
to do or make, in the broadest sense and widest application
מֵהֶ֜ם H1992
מֵהֶ֜ם
Strong's: H1992
Word #: 2 of 17
they (only used when emphatic)
שִׁבְעִ֥ים threescore and ten H7657
שִׁבְעִ֥ים threescore and ten
Strong's: H7657
Word #: 3 of 17
seventy
אֲלָפִים֙ thousand H505
אֲלָפִים֙ thousand
Strong's: H505
Word #: 4 of 17
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
סַבָּ֔ל of them to be bearers of burdens H5449
סַבָּ֔ל of them to be bearers of burdens
Strong's: H5449
Word #: 5 of 17
a porter
וּשְׁמֹנִ֥ים and fourscore H8084
וּשְׁמֹנִ֥ים and fourscore
Strong's: H8084
Word #: 6 of 17
eighty, also eightieth
אֲלָפִים֙ thousand H505
אֲלָפִים֙ thousand
Strong's: H505
Word #: 7 of 17
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
חֹצֵ֣ב to be hewers H2672
חֹצֵ֣ב to be hewers
Strong's: H2672
Word #: 8 of 17
to cut or carve (wood, stone or other material); by implication, to hew, split, square, quarry, engrave
בָּהָ֑ר in the mountain H2022
בָּהָ֑ר in the mountain
Strong's: H2022
Word #: 9 of 17
a mountain or range of hills (sometimes used figuratively)
וּשְׁלֹ֤שֶׁת and three H7969
וּשְׁלֹ֤שֶׁת and three
Strong's: H7969
Word #: 10 of 17
three; occasionally (ordinal) third, or (multiple) thrice
אֲלָפִים֙ thousand H505
אֲלָפִים֙ thousand
Strong's: H505
Word #: 11 of 17
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
וְשֵׁ֣שׁ and six H8337
וְשֵׁ֣שׁ and six
Strong's: H8337
Word #: 12 of 17
six (as an overplus beyond five or the fingers of the hand); as ordinal, sixth
מֵא֔וֹת hundred H3967
מֵא֔וֹת hundred
Strong's: H3967
Word #: 13 of 17
a hundred; also as a multiplicative and a fraction
מְנַצְּחִ֖ים overseers H5329
מְנַצְּחִ֖ים overseers
Strong's: H5329
Word #: 14 of 17
properly, to glitter from afar, i.e., to be eminent (as a superintendent, especially of the temple services and its music); to be permanent
לְהַֽעֲבִ֥יד a work H5647
לְהַֽעֲבִ֥יד a work
Strong's: H5647
Word #: 15 of 17
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc
אֶת H853
אֶת
Strong's: H853
Word #: 16 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָעָֽם׃ the people H5971
הָעָֽם׃ the people
Strong's: H5971
Word #: 17 of 17
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

Analysis & Commentary

And he set threescore and ten thousand of them to be bearers of burdens, and fourscore thousand to be hewers in the mountain, and three thousand and six hundred overseers to set the people a work.

This verse contributes to the narrative of Solomon's reign, specifically focusing on Mobilizing resources for God's house. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection