2 Chronicles 2:15

Authorized King James Version

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Now therefore the wheat, and the barley, the oil, and the wine, which my lord hath spoken of, let him send unto his servants:

Original Language Analysis

וְ֠עַתָּה H6258
וְ֠עַתָּה
Strong's: H6258
Word #: 1 of 10
at this time, whether adverb, conjunction or expletive
הַֽחִטִּ֨ים Now therefore the wheat H2406
הַֽחִטִּ֨ים Now therefore the wheat
Strong's: H2406
Word #: 2 of 10
wheat, whether the grain or the plant
וְהַשְּׂעֹרִ֜ים and the barley H8184
וְהַשְּׂעֹרִ֜ים and the barley
Strong's: H8184
Word #: 3 of 10
barley (as villose)
הַשֶּׁ֤מֶן the oil H8081
הַשֶּׁ֤מֶן the oil
Strong's: H8081
Word #: 4 of 10
grease, especially liquid (as from the olive, often perfumed); figuratively, richness
וְהַיַּ֙יִן֙ and the wine H3196
וְהַיַּ֙יִן֙ and the wine
Strong's: H3196
Word #: 5 of 10
wine (as fermented); by implication, intoxication
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 6 of 10
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אָמַ֣ר hath spoken H559
אָמַ֣ר hath spoken
Strong's: H559
Word #: 7 of 10
to say (used with great latitude)
אֲדֹנִ֔י which my lord H113
אֲדֹנִ֔י which my lord
Strong's: H113
Word #: 8 of 10
sovereign, i.e., controller (human or divine)
יִשְׁלַ֖ח of let him send H7971
יִשְׁלַ֖ח of let him send
Strong's: H7971
Word #: 9 of 10
to send away, for, or out (in a great variety of applications)
לַֽעֲבָדָֽיו׃ unto his servants H5650
לַֽעֲבָדָֽיו׃ unto his servants
Strong's: H5650
Word #: 10 of 10
a servant

Analysis & Commentary

Now therefore the wheat, and the barley, the oil, and the wine, which my lord hath spoken of, let him send unto his servants:

This verse contributes to the narrative of Solomon's reign, specifically focusing on Mobilizing resources for God's house. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection