2 Chronicles 2:13

Authorized King James Version

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And now I have sent a cunning man, endued with understanding, of Huram my father's,

Original Language Analysis

וְעַתָּ֗ה H6258
וְעַתָּ֗ה
Strong's: H6258
Word #: 1 of 8
at this time, whether adverb, conjunction or expletive
שָׁלַ֧חְתִּי And now I have sent H7971
שָׁלַ֧חְתִּי And now I have sent
Strong's: H7971
Word #: 2 of 8
to send away, for, or out (in a great variety of applications)
אִישׁ man H376
אִישׁ man
Strong's: H376
Word #: 3 of 8
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
חָכָ֛ם a cunning H2450
חָכָ֛ם a cunning
Strong's: H2450
Word #: 4 of 8
wise, (i.e., intelligent, skilful or artful)
יוֹדֵ֥עַ endued H3045
יוֹדֵ֥עַ endued
Strong's: H3045
Word #: 5 of 8
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
בִּינָ֖ה with understanding H998
בִּינָ֖ה with understanding
Strong's: H998
Word #: 6 of 8
understanding
לְחוּרָ֥ם of Huram H2361
לְחוּרָ֥ם of Huram
Strong's: H2361
Word #: 7 of 8
churam, the name of an israelite and two syrians
אָבִֽי׃ my father's H1
אָבִֽי׃ my father's
Strong's: H1
Word #: 8 of 8
father, in a literal and immediate, or figurative and remote application

Analysis & Commentary

And now I have sent a cunning man, endued with understanding, of Huram my father's,

This verse contributes to the narrative of Solomon's reign, specifically focusing on Mobilizing resources for God's house. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection