2 Chronicles 18:33

Authorized King James Version

PDF

And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: therefore he said to his chariot man, Turn thine hand, that thou mayest carry me out of the host; for I am wounded.

Original Language Analysis

וְאִ֗ישׁ man H376
וְאִ֗ישׁ man
Strong's: H376
Word #: 1 of 21
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
מָשַׁ֤ךְ And a certain man drew H4900
מָשַׁ֤ךְ And a certain man drew
Strong's: H4900
Word #: 2 of 21
to draw, used in a great variety of applications (including to sow, to sound, to prolong, to develop, to march, to remove, to delay, to be tall, etc.)
בַּקֶּ֙שֶׁת֙ a bow H7198
בַּקֶּ֙שֶׁת֙ a bow
Strong's: H7198
Word #: 3 of 21
a bow, for shooting (hence, figuratively, strength) or the iris
לְתֻמּ֔וֹ at a venture H8537
לְתֻמּ֔וֹ at a venture
Strong's: H8537
Word #: 4 of 21
completeness; figuratively, prosperity; usually (morally) innocence
וַיַּךְ֙ and smote H5221
וַיַּךְ֙ and smote
Strong's: H5221
Word #: 5 of 21
to strike (lightly or severely, literally or figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מֶ֣לֶךְ the king H4428
מֶ֣לֶךְ the king
Strong's: H4428
Word #: 7 of 21
a king
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 8 of 21
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
בֵּ֥ין H996
בֵּ֥ין
Strong's: H996
Word #: 9 of 21
between (repeated before each noun, often with other particles); also as a conjunction, either...or
הַדְּבָקִ֖ים between the joints H1694
הַדְּבָקִ֖ים between the joints
Strong's: H1694
Word #: 10 of 21
a joint; by implication, solder
וּבֵ֣ין H996
וּבֵ֣ין
Strong's: H996
Word #: 11 of 21
between (repeated before each noun, often with other particles); also as a conjunction, either...or
הַשִּׁרְיָ֑ן of the harness H8302
הַשִּׁרְיָ֑ן of the harness
Strong's: H8302
Word #: 12 of 21
a corslet (as if twisted)
וַיֹּ֣אמֶר therefore he said H559
וַיֹּ֣אמֶר therefore he said
Strong's: H559
Word #: 13 of 21
to say (used with great latitude)
לָֽרַכָּ֗ב to his chariot H7395
לָֽרַכָּ֗ב to his chariot
Strong's: H7395
Word #: 14 of 21
a charioteer
הֲפֹ֧ךְ Turn H2015
הֲפֹ֧ךְ Turn
Strong's: H2015
Word #: 15 of 21
to turn about or over; by implication, to change, overturn, return, pervert
יָדְיךָ֛ thine hand H3027
יָדְיךָ֛ thine hand
Strong's: H3027
Word #: 16 of 21
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
וְהֽוֹצֵאתַ֥נִי that thou mayest carry me out H3318
וְהֽוֹצֵאתַ֥נִי that thou mayest carry me out
Strong's: H3318
Word #: 17 of 21
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
מִן H4480
מִן
Strong's: H4480
Word #: 18 of 21
properly, a part of; hence (prepositionally), from or out of in many senses
הַֽמַּחֲנֶ֖ה of the host H4264
הַֽמַּחֲנֶ֖ה of the host
Strong's: H4264
Word #: 19 of 21
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or e
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 20 of 21
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הָֽחֳלֵֽיתִי׃ for I am wounded H2470
הָֽחֳלֵֽיתִי׃ for I am wounded
Strong's: H2470
Word #: 21 of 21
properly, to be rubbed or worn; hence (figuratively) to stroke (in flattering), entreat

Analysis & Commentary

And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: therefore he said to his chariot man, Turn thine hand, that thou mayest carry me out of the host; for I am wounded.

This verse is part of the narrative of Judah's kings, specifically addressing Danger of ungodly partnerships despite personal faithfulness. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection