2 Chronicles 18:27

Authorized King James Version

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And Micaiah said, If thou certainly return in peace, then hath not the LORD spoken by me. And he said, Hearken, all ye people.

Original Language Analysis

וַיֹּ֕אמֶר by me And he said H559
וַיֹּ֕אמֶר by me And he said
Strong's: H559
Word #: 1 of 14
to say (used with great latitude)
מִיכָ֔יְהוּ And Micaiah H4321
מִיכָ֔יְהוּ And Micaiah
Strong's: H4321
Word #: 2 of 14
mikajah, the name of three israelites
אִם H518
אִם
Strong's: H518
Word #: 3 of 14
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
תָּשׁוּב֙ If thou certainly H7725
תָּשׁוּב֙ If thou certainly
Strong's: H7725
Word #: 4 of 14
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
תָּשׁוּב֙ If thou certainly H7725
תָּשׁוּב֙ If thou certainly
Strong's: H7725
Word #: 5 of 14
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
בְּשָׁל֔וֹם in peace H7965
בְּשָׁל֔וֹם in peace
Strong's: H7965
Word #: 6 of 14
safe, i.e., (figuratively) well, happy, friendly; also (abstractly) welfare, i.e., health, prosperity, peace
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 7 of 14
not (the simple or abs. negation); by implication, no; often used with other particles
דִבֶּ֥ר spoken H1696
דִבֶּ֥ר spoken
Strong's: H1696
Word #: 8 of 14
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
יְהוָ֖ה then hath not the LORD H3068
יְהוָ֖ה then hath not the LORD
Strong's: H3068
Word #: 9 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god
בִּ֑י H0
בִּ֑י
Strong's: H0
Word #: 10 of 14
וַיֹּ֕אמֶר by me And he said H559
וַיֹּ֕אמֶר by me And he said
Strong's: H559
Word #: 11 of 14
to say (used with great latitude)
שִׁמְע֖וּ Hearken H8085
שִׁמְע֖וּ Hearken
Strong's: H8085
Word #: 12 of 14
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
עַמִּ֥ים all ye people H5971
עַמִּ֥ים all ye people
Strong's: H5971
Word #: 13 of 14
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
כֻּלָּֽם׃ H3605
כֻּלָּֽם׃
Strong's: H3605
Word #: 14 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Analysis & Commentary

And Micaiah said, If thou certainly return in peace, then hath not the LORD spoken by me. And he said, Hearken, all ye people.

This verse is part of the narrative of Judah's kings, specifically addressing Danger of ungodly partnerships despite personal faithfulness. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection