2 Chronicles 18:25

Authorized King James Version

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Then the king of Israel said, Take ye Micaiah, and carry him back to Amon the governor of the city, and to Joash the king's son;

Original Language Analysis

וַיֹּ֙אמֶר֙ said H559
וַיֹּ֙אמֶר֙ said
Strong's: H559
Word #: 1 of 15
to say (used with great latitude)
הַמֶּֽלֶךְ׃ Then the king H4428
הַמֶּֽלֶךְ׃ Then the king
Strong's: H4428
Word #: 2 of 15
a king
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 3 of 15
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
קְחוּ֙ Take H3947
קְחוּ֙ Take
Strong's: H3947
Word #: 4 of 15
to take (in the widest variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִיכָ֔יְהוּ ye Micaiah H4321
מִיכָ֔יְהוּ ye Micaiah
Strong's: H4321
Word #: 6 of 15
mikajah, the name of three israelites
וַֽהֲשִׁיבֻ֖הוּ and carry him back H7725
וַֽהֲשִׁיבֻ֖הוּ and carry him back
Strong's: H7725
Word #: 7 of 15
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
אֶל H413
אֶל
Strong's: H413
Word #: 8 of 15
near, with or among; often in general, to
אָמ֣וֹן to Amon H526
אָמ֣וֹן to Amon
Strong's: H526
Word #: 9 of 15
amon, the name of three israelites
שַׂר the governor H8269
שַׂר the governor
Strong's: H8269
Word #: 10 of 15
a head person (of any rank or class)
הָעִ֑יר of the city H5892
הָעִ֑יר of the city
Strong's: H5892
Word #: 11 of 15
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
וְאֶל H413
וְאֶל
Strong's: H413
Word #: 12 of 15
near, with or among; often in general, to
יוֹאָ֖שׁ and to Joash H3101
יוֹאָ֖שׁ and to Joash
Strong's: H3101
Word #: 13 of 15
joash, the name of six israelites
בֶּן son H1121
בֶּן son
Strong's: H1121
Word #: 14 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
הַמֶּֽלֶךְ׃ Then the king H4428
הַמֶּֽלֶךְ׃ Then the king
Strong's: H4428
Word #: 15 of 15
a king

Analysis & Commentary

Then the king of Israel said, Take ye Micaiah, and carry him back to Amon the governor of the city, and to Joash the king's son;

This verse is part of the narrative of Judah's kings, specifically addressing Danger of ungodly partnerships despite personal faithfulness. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection