2 Chronicles 18:21

Authorized King James Version

PDF

And he said, I will go out, and be a lying spirit in the mouth of all his prophets. And the LORD said, Thou shalt entice him, and thou shalt also prevail: go out, and do even so.

Original Language Analysis

וַיֹּ֗אמֶר And he said H559
וַיֹּ֗אמֶר And he said
Strong's: H559
Word #: 1 of 15
to say (used with great latitude)
צֵ֖א I will go out H3318
צֵ֖א I will go out
Strong's: H3318
Word #: 2 of 15
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
וְהָיִ֙יתִי֙ H1961
וְהָיִ֙יתִי֙
Strong's: H1961
Word #: 3 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לְר֣וּחַ spirit H7307
לְר֣וּחַ spirit
Strong's: H7307
Word #: 4 of 15
wind; by resemblance breath, i.e., a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the
שֶׁ֔קֶר and be a lying H8267
שֶׁ֔קֶר and be a lying
Strong's: H8267
Word #: 5 of 15
an untruth; by implication, a sham (often adverbial)
בְּפִ֖י in the mouth H6310
בְּפִ֖י in the mouth
Strong's: H6310
Word #: 6 of 15
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
כָּל H3605
כָּל
Strong's: H3605
Word #: 7 of 15
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
נְבִיאָ֑יו of all his prophets H5030
נְבִיאָ֑יו of all his prophets
Strong's: H5030
Word #: 8 of 15
a prophet or (generally) inspired man
וַיֹּ֗אמֶר And he said H559
וַיֹּ֗אמֶר And he said
Strong's: H559
Word #: 9 of 15
to say (used with great latitude)
תְּפַתֶּה֙ Thou shalt entice H6601
תְּפַתֶּה֙ Thou shalt entice
Strong's: H6601
Word #: 10 of 15
to open, i.e., be (causatively, make) roomy; usually figuratively (in a mental or moral sense) to be (causatively, make) simple or (in a sinister way)
וְגַם H1571
וְגַם
Strong's: H1571
Word #: 11 of 15
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
תּוּכָ֔ל him and thou shalt also prevail H3201
תּוּכָ֔ל him and thou shalt also prevail
Strong's: H3201
Word #: 12 of 15
to be able, literally (can, could) or morally (may, might)
צֵ֖א I will go out H3318
צֵ֖א I will go out
Strong's: H3318
Word #: 13 of 15
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
וַֽעֲשֵׂה and do H6213
וַֽעֲשֵׂה and do
Strong's: H6213
Word #: 14 of 15
to do or make, in the broadest sense and widest application
כֵֽן׃ H3651
כֵֽן׃
Strong's: H3651
Word #: 15 of 15
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner

Analysis & Commentary

And he said, I will go out, and be a lying spirit in the mouth of all his prophets. And the LORD said, Thou shalt entice him, and thou shalt also prevail: go out, and do even so.

This verse is part of the narrative of Judah's kings, specifically addressing Danger of ungodly partnerships despite personal faithfulness. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection