2 Chronicles 18:14

Authorized King James Version

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And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramoth-gilead to battle, or shall I forbear? And he said, Go ye up, and prosper, and they shall be delivered into your hand.

Original Language Analysis

וַיָּבֹא֮ And when he was come H935
וַיָּבֹא֮ And when he was come
Strong's: H935
Word #: 1 of 19
to go or come (in a wide variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 2 of 19
near, with or among; often in general, to
הַמֶּ֜לֶךְ the king H4428
הַמֶּ֜לֶךְ the king
Strong's: H4428
Word #: 3 of 19
a king
וַיֹּ֙אמֶר֙ And he said H559
וַיֹּ֙אמֶר֙ And he said
Strong's: H559
Word #: 4 of 19
to say (used with great latitude)
הַמֶּ֜לֶךְ the king H4428
הַמֶּ֜לֶךְ the king
Strong's: H4428
Word #: 5 of 19
a king
אֵלָ֗יו H413
אֵלָ֗יו
Strong's: H413
Word #: 6 of 19
near, with or among; often in general, to
מִיכָה֙ unto him Micaiah H4318
מִיכָה֙ unto him Micaiah
Strong's: H4318
Word #: 7 of 19
micah, the name of seven israelites
הֲנֵלֵ֞ךְ H1980
הֲנֵלֵ֞ךְ
Strong's: H1980
Word #: 8 of 19
to walk (in a great variety of applications, literally and figuratively)
אֶל H413
אֶל
Strong's: H413
Word #: 9 of 19
near, with or among; often in general, to
רָמֹ֥ת to Ramothgilead H7433
רָמֹ֥ת to Ramothgilead
Strong's: H7433
Word #: 10 of 19
ramoth-gilad, a place east of the jordan
גִּלְעָ֛ד H1568
גִּלְעָ֛ד
Strong's: H1568
Word #: 11 of 19
gilad, a region east of the jordan; also the name of three israelites
לַמִּלְחָמָ֖ה to battle H4421
לַמִּלְחָמָ֖ה to battle
Strong's: H4421
Word #: 12 of 19
a battle (i.e., the engagement); generally, war (i.e., war-fare)
אִם H518
אִם
Strong's: H518
Word #: 13 of 19
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
אֶחְדָּ֑ל or shall I forbear H2308
אֶחְדָּ֑ל or shall I forbear
Strong's: H2308
Word #: 14 of 19
properly, to be flabby, i.e., (by implication) desist; (figuratively) be lacking or idle
וַיֹּ֙אמֶר֙ And he said H559
וַיֹּ֙אמֶר֙ And he said
Strong's: H559
Word #: 15 of 19
to say (used with great latitude)
עֲל֣וּ Go ye up H5927
עֲל֣וּ Go ye up
Strong's: H5927
Word #: 16 of 19
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
וְהַצְלִ֔יחוּ and prosper H6743
וְהַצְלִ֔יחוּ and prosper
Strong's: H6743
Word #: 17 of 19
to push forward, in various senses (literal or figurative, transitive or intransitive)
וְיִנָּֽתְנ֖וּ and they shall be delivered H5414
וְיִנָּֽתְנ֖וּ and they shall be delivered
Strong's: H5414
Word #: 18 of 19
to give, used with greatest latitude of application (put, make, etc.)
בְּיֶדְכֶֽם׃ into your hand H3027
בְּיֶדְכֶֽם׃ into your hand
Strong's: H3027
Word #: 19 of 19
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

Analysis & Commentary

And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramoth-gilead to battle, or shall I forbear? And he said, Go ye up, and prosper, and they shall be delivered into your hand.

This verse is part of the narrative of Judah's kings, specifically addressing Danger of ungodly partnerships despite personal faithfulness. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection