2 Chronicles 17:14

Authorized King James Version

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And these are the numbers of them according to the house of their fathers: Of Judah, the captains of thousands; Adnah the chief, and with him mighty men of valour three hundred thousand.

Original Language Analysis

וְאֵ֥לֶּה H428
וְאֵ֥לֶּה
Strong's: H428
Word #: 1 of 15
these or those
פְקֻדָּתָ֖ם And these are the numbers H6486
פְקֻדָּתָ֖ם And these are the numbers
Strong's: H6486
Word #: 2 of 15
visitation (in many senses, chiefly official)
לְבֵ֣ית of them according to the house H1004
לְבֵ֣ית of them according to the house
Strong's: H1004
Word #: 3 of 15
a house (in the greatest variation of applications, especially family, etc.)
אֲבֽוֹתֵיהֶ֑ם of their fathers H1
אֲבֽוֹתֵיהֶ֑ם of their fathers
Strong's: H1
Word #: 4 of 15
father, in a literal and immediate, or figurative and remote application
לִֽיהוּדָה֙ Of Judah H3063
לִֽיהוּדָה֙ Of Judah
Strong's: H3063
Word #: 5 of 15
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
הַשָּׂ֔ר the captains H8269
הַשָּׂ֔ר the captains
Strong's: H8269
Word #: 6 of 15
a head person (of any rank or class)
אָֽלֶף׃ of thousands H505
אָֽלֶף׃ of thousands
Strong's: H505
Word #: 7 of 15
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
עַדְנָ֣ה Adnah H5734
עַדְנָ֣ה Adnah
Strong's: H5734
Word #: 8 of 15
adnah, the name of two israelites
הַשָּׂ֔ר the captains H8269
הַשָּׂ֔ר the captains
Strong's: H8269
Word #: 9 of 15
a head person (of any rank or class)
וְעִמּוֹ֙ H5973
וְעִמּוֹ֙
Strong's: H5973
Word #: 10 of 15
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
גִּבּ֣וֹרֵי and with him mighty men H1368
גִּבּ֣וֹרֵי and with him mighty men
Strong's: H1368
Word #: 11 of 15
powerful; by implication, warrior, tyrant
חַ֔יִל of valour H2428
חַ֔יִל of valour
Strong's: H2428
Word #: 12 of 15
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
שְׁלֹ֥שׁ three H7969
שְׁלֹ֥שׁ three
Strong's: H7969
Word #: 13 of 15
three; occasionally (ordinal) third, or (multiple) thrice
מֵא֖וֹת hundred H3967
מֵא֖וֹת hundred
Strong's: H3967
Word #: 14 of 15
a hundred; also as a multiplicative and a fraction
אָֽלֶף׃ of thousands H505
אָֽלֶף׃ of thousands
Strong's: H505
Word #: 15 of 15
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand

Analysis & Commentary

And these are the numbers of them according to the house of their fathers: Of Judah, the captains of thousands; Adnah the chief, and with him mighty men of valour three hundred thousand.

This verse is part of the narrative of Judah's kings, specifically addressing Teaching God's law brings blessing and security. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection