2 Chronicles 16:8

Authorized King James Version

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Were not the Ethiopians and the Lubims a huge host, with very many chariots and horsemen? yet, because thou didst rely on the LORD, he delivered them into thine hand.

Original Language Analysis

הֲלֹ֧א H3808
הֲלֹ֧א
Strong's: H3808
Word #: 1 of 15
not (the simple or abs. negation); by implication, no; often used with other particles
הַכּוּשִׁ֣ים Were not the Ethiopians H3569
הַכּוּשִׁ֣ים Were not the Ethiopians
Strong's: H3569
Word #: 2 of 15
a cushite, or descendant of cush
וְהַלּוּבִ֗ים and the Lubims H3864
וְהַלּוּבִ֗ים and the Lubims
Strong's: H3864
Word #: 3 of 15
a libyan or inhabitant of interior africa (only in plural)
הָי֨וּ H1961
הָי֨וּ
Strong's: H1961
Word #: 4 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לְחַ֧יִל׀ host H2428
לְחַ֧יִל׀ host
Strong's: H2428
Word #: 5 of 15
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
לָרֹ֛ב a huge H7230
לָרֹ֛ב a huge
Strong's: H7230
Word #: 6 of 15
abundance (in any respect)
לְרֶ֥כֶב chariots H7393
לְרֶ֥כֶב chariots
Strong's: H7393
Word #: 7 of 15
a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e., the upper millstone
וּלְפָֽרָשִׁ֖ים and horsemen H6571
וּלְפָֽרָשִׁ֖ים and horsemen
Strong's: H6571
Word #: 8 of 15
a steed (as stretched out to a vehicle, not single nor for mounting ); also (by implication) a driver (in a chariot), i.e., (collectively) cavalry
לְהַרְבֵּ֣ה many H7235
לְהַרְבֵּ֣ה many
Strong's: H7235
Word #: 9 of 15
to increase (in whatever respect)
מְאֹ֑ד with very H3966
מְאֹ֑ד with very
Strong's: H3966
Word #: 10 of 15
properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or
וּבְהִשָּֽׁעֶנְךָ֥ yet because thou didst rely H8172
וּבְהִשָּֽׁעֶנְךָ֥ yet because thou didst rely
Strong's: H8172
Word #: 11 of 15
to support one's self
עַל H5921
עַל
Strong's: H5921
Word #: 12 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יְהוָ֖ה on the LORD H3068
יְהוָ֖ה on the LORD
Strong's: H3068
Word #: 13 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
נְתָנָ֥ם he delivered H5414
נְתָנָ֥ם he delivered
Strong's: H5414
Word #: 14 of 15
to give, used with greatest latitude of application (put, make, etc.)
בְּיָדֶֽךָ׃ them into thine hand H3027
בְּיָדֶֽךָ׃ them into thine hand
Strong's: H3027
Word #: 15 of 15
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

Analysis & Commentary

Were not the Ethiopians and the Lubims a huge host, with very many chariots and horsemen? yet, because thou didst rely on the LORD, he delivered them into thine hand.

This verse is part of the narrative of Judah's kings, specifically addressing Human alliances replacing trust in God. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection