2 Chronicles 14:8

Authorized King James Version

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And Asa had an army of men that bare targets and spears, out of Judah three hundred thousand; and out of Benjamin, that bare shields and drew bows, two hundred and fourscore thousand: all these were mighty men of valour.

Original Language Analysis

וַיְהִ֣י H1961
וַיְהִ֣י
Strong's: H1961
Word #: 1 of 22
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לְאָסָ֗א And Asa H609
לְאָסָ֗א And Asa
Strong's: H609
Word #: 2 of 22
asa, the name of a king and of a levite
חָֽיִל׃ had an army H2428
חָֽיִל׃ had an army
Strong's: H2428
Word #: 3 of 22
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
נֹֽשְׂאֵ֤י of men that bare H5375
נֹֽשְׂאֵ֤י of men that bare
Strong's: H5375
Word #: 4 of 22
to lift, in a great variety of applications, literal and figurative, absolute and relative
צִנָּ֣ה targets H6793
צִנָּ֣ה targets
Strong's: H6793
Word #: 5 of 22
a (large) shield (as if guarding by prickliness)
וָרֹמַח֒ and spears H7420
וָרֹמַח֒ and spears
Strong's: H7420
Word #: 6 of 22
a lance (as thrown); especially the iron point
מִֽיהוּדָה֙ out of Judah H3063
מִֽיהוּדָה֙ out of Judah
Strong's: H3063
Word #: 7 of 22
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
שְׁלֹ֣שׁ three H7969
שְׁלֹ֣שׁ three
Strong's: H7969
Word #: 8 of 22
three; occasionally (ordinal) third, or (multiple) thrice
מָאתַ֥יִם hundred H3967
מָאתַ֥יִם hundred
Strong's: H3967
Word #: 9 of 22
a hundred; also as a multiplicative and a fraction
אָ֑לֶף thousand H505
אָ֑לֶף thousand
Strong's: H505
Word #: 10 of 22
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
וּמִבִּנְיָמִ֗ן and out of Benjamin H1144
וּמִבִּנְיָמִ֗ן and out of Benjamin
Strong's: H1144
Word #: 11 of 22
binjamin, youngest son of jacob; also the tribe descended from him, and its territory
נֹֽשְׂאֵ֤י of men that bare H5375
נֹֽשְׂאֵ֤י of men that bare
Strong's: H5375
Word #: 12 of 22
to lift, in a great variety of applications, literal and figurative, absolute and relative
מָגֵן֙ shields H4043
מָגֵן֙ shields
Strong's: H4043
Word #: 13 of 22
a shield (i.e., the small one or buckler); figuratively, a protector; also the scaly hide of the crocodile
וְדֹ֣רְכֵי and drew H1869
וְדֹ֣רְכֵי and drew
Strong's: H1869
Word #: 14 of 22
to tread; by implication, to walk; also to string a bow (by treading on it in bending)
קֶ֔שֶׁת bows H7198
קֶ֔שֶׁת bows
Strong's: H7198
Word #: 15 of 22
a bow, for shooting (hence, figuratively, strength) or the iris
מָאתַ֥יִם hundred H3967
מָאתַ֥יִם hundred
Strong's: H3967
Word #: 16 of 22
a hundred; also as a multiplicative and a fraction
וּשְׁמוֹנִ֖ים and fourscore H8084
וּשְׁמוֹנִ֖ים and fourscore
Strong's: H8084
Word #: 17 of 22
eighty, also eightieth
אָ֑לֶף thousand H505
אָ֑לֶף thousand
Strong's: H505
Word #: 18 of 22
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
כָּל H3605
כָּל
Strong's: H3605
Word #: 19 of 22
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֵ֖לֶּה H428
אֵ֖לֶּה
Strong's: H428
Word #: 20 of 22
these or those
גִּבּ֥וֹרֵי all these were mighty men H1368
גִּבּ֥וֹרֵי all these were mighty men
Strong's: H1368
Word #: 21 of 22
powerful; by implication, warrior, tyrant
חָֽיִל׃ had an army H2428
חָֽיִל׃ had an army
Strong's: H2428
Word #: 22 of 22
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength

Analysis & Commentary

And Asa had an army of men that bare targets and spears, out of Judah three hundred thousand; and out of Benjamin, that bare shields and drew bows, two hundred and fourscore thousand: all these were mighty men of valour.

This verse is part of the narrative of Judah's kings, specifically addressing Seeking God wholeheartedly brings peace and blessing. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection