2 Chronicles 14:7

Authorized King James Version

PDF

Therefore he said unto Judah, Let us build these cities, and make about them walls, and towers, gates, and bars, while the land is yet before us; because we have sought the LORD our God, we have sought him, and he hath given us rest on every side. So they built and prospered.

Original Language Analysis

וַיֹּ֨אמֶר Therefore he said H559
וַיֹּ֨אמֶר Therefore he said
Strong's: H559
Word #: 1 of 25
to say (used with great latitude)
לִֽיהוּדָ֜ה unto Judah H3063
לִֽיהוּדָ֜ה unto Judah
Strong's: H3063
Word #: 2 of 25
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וַיִּבְנ֖וּ Let us build H1129
וַיִּבְנ֖וּ Let us build
Strong's: H1129
Word #: 3 of 25
to build (literally and figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הֶֽעָרִ֣ים these cities H5892
הֶֽעָרִ֣ים these cities
Strong's: H5892
Word #: 5 of 25
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
הָאֵ֗לֶּה H428
הָאֵ֗לֶּה
Strong's: H428
Word #: 6 of 25
these or those
וְנָסֵ֨ב and make about H5437
וְנָסֵ֨ב and make about
Strong's: H5437
Word #: 7 of 25
to revolve, surround, or border; used in various applications, literally and figuratively
חוֹמָ֣ה them walls H2346
חוֹמָ֣ה them walls
Strong's: H2346
Word #: 8 of 25
a wall of protection
וּמִגְדָּלִים֮ and towers H4026
וּמִגְדָּלִים֮ and towers
Strong's: H4026
Word #: 9 of 25
a tower (from its size or height); by analogy, a rostrum; figuratively, a (pyramidal) bed of flowers
דְּלָתַ֣יִם gates H1817
דְּלָתַ֣יִם gates
Strong's: H1817
Word #: 10 of 25
something swinging, i.e., the valve of a door
וּבְרִיחִים֒ and bars H1280
וּבְרִיחִים֒ and bars
Strong's: H1280
Word #: 11 of 25
a bolt
עוֹדֶ֨נּוּ H5750
עוֹדֶ֨נּוּ
Strong's: H5750
Word #: 12 of 25
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
הָאָ֜רֶץ while the land H776
הָאָ֜רֶץ while the land
Strong's: H776
Word #: 13 of 25
the earth (at large, or partitively a land)
לְפָנֵ֗ינוּ is yet before H6440
לְפָנֵ֗ינוּ is yet before
Strong's: H6440
Word #: 14 of 25
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
כִּ֤י H3588
כִּ֤י
Strong's: H3588
Word #: 15 of 25
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
דָּרַ֕שְׁנוּ us because we have sought H1875
דָּרַ֕שְׁנוּ us because we have sought
Strong's: H1875
Word #: 16 of 25
properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
אֶת H853
אֶת
Strong's: H853
Word #: 17 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְהוָ֣ה the LORD H3068
יְהוָ֣ה the LORD
Strong's: H3068
Word #: 18 of 25
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֔ינוּ our God H430
אֱלֹהֵ֔ינוּ our God
Strong's: H430
Word #: 19 of 25
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
דָּרַ֕שְׁנוּ us because we have sought H1875
דָּרַ֕שְׁנוּ us because we have sought
Strong's: H1875
Word #: 20 of 25
properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
וַיָּ֥נַֽח him and he hath given us rest H5117
וַיָּ֥נַֽח him and he hath given us rest
Strong's: H5117
Word #: 21 of 25
to rest, i.e., settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, l
לָ֖נוּ H0
לָ֖נוּ
Strong's: H0
Word #: 22 of 25
מִסָּבִ֑יב on every side H5439
מִסָּבִ֑יב on every side
Strong's: H5439
Word #: 23 of 25
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
וַיִּבְנ֖וּ Let us build H1129
וַיִּבְנ֖וּ Let us build
Strong's: H1129
Word #: 24 of 25
to build (literally and figuratively)
וַיַּצְלִֽיחוּ׃ and prospered H6743
וַיַּצְלִֽיחוּ׃ and prospered
Strong's: H6743
Word #: 25 of 25
to push forward, in various senses (literal or figurative, transitive or intransitive)

Analysis & Commentary

Therefore he said unto Judah, Let us build these cities, and make about them walls, and towers, gates, and bars, while the land is yet before us; because we have sought the LORD our God, we have sought him, and he hath given us rest on every side. So they built and prospered.

This verse is part of the narrative of Judah's kings, specifically addressing Seeking God wholeheartedly brings peace and blessing. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection