2 Chronicles 13:8

Authorized King James Version

PDF

And now ye think to withstand the kingdom of the LORD in the hand of the sons of David; and ye be a great multitude, and there are with you golden calves, which Jeroboam made you for gods.

Original Language Analysis

וְעַתָּ֣ה׀ H6258
וְעַתָּ֣ה׀
Strong's: H6258
Word #: 1 of 21
at this time, whether adverb, conjunction or expletive
אַתֶּ֣ם H859
אַתֶּ֣ם
Strong's: H859
Word #: 2 of 21
thou and thee, or (plural) ye and you
אֹֽמְרִ֗ים And now ye think H559
אֹֽמְרִ֗ים And now ye think
Strong's: H559
Word #: 3 of 21
to say (used with great latitude)
לְהִתְחַזֵּק֙ to withstand H2388
לְהִתְחַזֵּק֙ to withstand
Strong's: H2388
Word #: 4 of 21
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restra
לִפְנֵי֙ the kingdom H6440
לִפְנֵי֙ the kingdom
Strong's: H6440
Word #: 5 of 21
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
מַמְלֶ֣כֶת H4467
מַמְלֶ֣כֶת
Strong's: H4467
Word #: 6 of 21
dominion, i.e., (abstractly) the estate (rule) or (concretely) the country (realm)
יְהוָ֔ה of the LORD H3068
יְהוָ֔ה of the LORD
Strong's: H3068
Word #: 7 of 21
(the) self-existent or eternal; jeho-vah, jewish national name of god
בְּיַ֖ד in the hand H3027
בְּיַ֖ד in the hand
Strong's: H3027
Word #: 8 of 21
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
בְּנֵ֣י of the sons H1121
בְּנֵ֣י of the sons
Strong's: H1121
Word #: 9 of 21
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
דָוִ֑יד of David H1732
דָוִ֑יד of David
Strong's: H1732
Word #: 10 of 21
david, the youngest son of jesse
וְאַתֶּם֙ H859
וְאַתֶּם֙
Strong's: H859
Word #: 11 of 21
thou and thee, or (plural) ye and you
הָמ֣וֹן multitude H1995
הָמ֣וֹן multitude
Strong's: H1995
Word #: 12 of 21
a noise, tumult, crowd; also disquietude, wealth
רָ֔ב and ye be a great H7227
רָ֔ב and ye be a great
Strong's: H7227
Word #: 13 of 21
abundant (in quantity, size, age, number, rank, quality)
וְעִמָּכֶם֙ H5973
וְעִמָּכֶם֙
Strong's: H5973
Word #: 14 of 21
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
עֶגְלֵ֣י calves H5695
עֶגְלֵ֣י calves
Strong's: H5695
Word #: 15 of 21
a (male) calf (as frisking round), especially one nearly grown (i.e., a steer)
זָהָ֔ב and there are with you golden H2091
זָהָ֔ב and there are with you golden
Strong's: H2091
Word #: 16 of 21
gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 17 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עָשָׂ֥ה made H6213
עָשָׂ֥ה made
Strong's: H6213
Word #: 18 of 21
to do or make, in the broadest sense and widest application
לָכֶ֛ם H0
לָכֶ֛ם
Strong's: H0
Word #: 19 of 21
יָֽרָבְעָ֖ם which Jeroboam H3379
יָֽרָבְעָ֖ם which Jeroboam
Strong's: H3379
Word #: 20 of 21
jarobam, the name of two israelite kings
לֵֽאלֹהִֽים׃ you for gods H430
לֵֽאלֹהִֽים׃ you for gods
Strong's: H430
Word #: 21 of 21
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Analysis & Commentary

And now ye think to withstand the kingdom of the LORD in the hand of the sons of David; and ye be a great multitude, and there are with you golden calves, which Jeroboam made you for gods.

This verse is part of the narrative of Judah's kings, specifically addressing Covenant faithfulness brings victory despite odds. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection