2 Chronicles 12:10

Authorized King James Version

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Instead of which king Rehoboam made shields of brass, and committed them to the hands of the chief of the guard, that kept the entrance of the king's house.

Original Language Analysis

וַיַּ֨עַשׂ made H6213
וַיַּ֨עַשׂ made
Strong's: H6213
Word #: 1 of 15
to do or make, in the broadest sense and widest application
הַמֶּֽלֶךְ׃ Instead of which king H4428
הַמֶּֽלֶךְ׃ Instead of which king
Strong's: H4428
Word #: 2 of 15
a king
רְחַבְעָם֙ Rehoboam H7346
רְחַבְעָם֙ Rehoboam
Strong's: H7346
Word #: 3 of 15
rechabam, an israelite king
תַּחְתֵּיהֶ֔ם H8478
תַּחְתֵּיהֶ֔ם
Strong's: H8478
Word #: 4 of 15
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc
מָֽגִנֵּ֖י shields H4043
מָֽגִנֵּ֖י shields
Strong's: H4043
Word #: 5 of 15
a shield (i.e., the small one or buckler); figuratively, a protector; also the scaly hide of the crocodile
נְחֹ֑שֶׁת of brass H5178
נְחֹ֑שֶׁת of brass
Strong's: H5178
Word #: 6 of 15
copper, hence, something made of that metal, i.e., coin, a fetter; figuratively, base (as compared with gold or silver)
וְהִפְקִ֗יד and committed H6485
וְהִפְקִ֗יד and committed
Strong's: H6485
Word #: 7 of 15
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc
עַל H5921
עַל
Strong's: H5921
Word #: 8 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יַד֙ them to the hands H3027
יַד֙ them to the hands
Strong's: H3027
Word #: 9 of 15
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
שָׂרֵ֣י of the chief H8269
שָׂרֵ֣י of the chief
Strong's: H8269
Word #: 10 of 15
a head person (of any rank or class)
הָֽרָצִ֔ים of the guard H7323
הָֽרָצִ֔ים of the guard
Strong's: H7323
Word #: 11 of 15
to run (for whatever reason, especially to rush)
הַשֹּׁ֣מְרִ֔ים that kept H8104
הַשֹּׁ֣מְרִ֔ים that kept
Strong's: H8104
Word #: 12 of 15
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
פֶּ֖תַח the entrance H6607
פֶּ֖תַח the entrance
Strong's: H6607
Word #: 13 of 15
an opening (literally), i.e., door (gate) or entrance way
בֵּ֥ית house H1004
בֵּ֥ית house
Strong's: H1004
Word #: 14 of 15
a house (in the greatest variation of applications, especially family, etc.)
הַמֶּֽלֶךְ׃ Instead of which king H4428
הַמֶּֽלֶךְ׃ Instead of which king
Strong's: H4428
Word #: 15 of 15
a king

Analysis & Commentary

Instead of which king Rehoboam made shields of brass, and committed them to the hands of the chief of the guard, that kept the entrance of the king's house.

This verse is part of the narrative of Judah's kings, specifically addressing Divine discipline for unfaithfulness, mercy through humility. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection