2 Chronicles 11:17

Authorized King James Version

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So they strengthened the kingdom of Judah, and made Rehoboam the son of Solomon strong, three years: for three years they walked in the way of David and Solomon.

Original Language Analysis

וַֽיְחַזְּקוּ֙ So they strengthened H2388
וַֽיְחַזְּקוּ֙ So they strengthened
Strong's: H2388
Word #: 1 of 18
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restra
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מַלְכ֣וּת the kingdom H4438
מַלְכ֣וּת the kingdom
Strong's: H4438
Word #: 3 of 18
a rule; concretely, a dominion
יְהוּדָ֔ה of Judah H3063
יְהוּדָ֔ה of Judah
Strong's: H3063
Word #: 4 of 18
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וַֽיְאַמְּצ֛וּ strong H553
וַֽיְאַמְּצ֛וּ strong
Strong's: H553
Word #: 5 of 18
to be alert, physically (on foot) or mentally (in courage)
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
רְחַבְעָ֥ם and made Rehoboam H7346
רְחַבְעָ֥ם and made Rehoboam
Strong's: H7346
Word #: 7 of 18
rechabam, an israelite king
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 8 of 18
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וּשְׁלֹמֹ֖ה and Solomon H8010
וּשְׁלֹמֹ֖ה and Solomon
Strong's: H8010
Word #: 9 of 18
shelomah, david's successor
לְשָׁנִ֥ים years H8141
לְשָׁנִ֥ים years
Strong's: H8141
Word #: 10 of 18
a year (as a revolution of time)
שָׁלֽוֹשׁ׃ for three H7969
שָׁלֽוֹשׁ׃ for three
Strong's: H7969
Word #: 11 of 18
three; occasionally (ordinal) third, or (multiple) thrice
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 12 of 18
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הָֽלְכ֗וּ they walked H1980
הָֽלְכ֗וּ they walked
Strong's: H1980
Word #: 13 of 18
to walk (in a great variety of applications, literally and figuratively)
בְּדֶ֧רֶךְ in the way H1870
בְּדֶ֧רֶךְ in the way
Strong's: H1870
Word #: 14 of 18
a road (as trodden); figuratively, a course of life or mode of action, often adverb
דָּוִ֛יד of David H1732
דָּוִ֛יד of David
Strong's: H1732
Word #: 15 of 18
david, the youngest son of jesse
וּשְׁלֹמֹ֖ה and Solomon H8010
וּשְׁלֹמֹ֖ה and Solomon
Strong's: H8010
Word #: 16 of 18
shelomah, david's successor
לְשָׁנִ֥ים years H8141
לְשָׁנִ֥ים years
Strong's: H8141
Word #: 17 of 18
a year (as a revolution of time)
שָׁלֽוֹשׁ׃ for three H7969
שָׁלֽוֹשׁ׃ for three
Strong's: H7969
Word #: 18 of 18
three; occasionally (ordinal) third, or (multiple) thrice

Analysis & Commentary

So they strengthened the kingdom of Judah, and made Rehoboam the son of Solomon strong, three years: for three years they walked in the way of David and Solomon.

This verse is part of the narrative of Judah's kings, specifically addressing Initial faithfulness giving way to compromise. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection