2 Chronicles 1:13

Authorized King James Version

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Then Solomon came from his journey to the high place that was at Gibeon to Jerusalem, from before the tabernacle of the congregation, and reigned over Israel.

Original Language Analysis

וַיָּבֹ֨א came H935
וַיָּבֹ֨א came
Strong's: H935
Word #: 1 of 12
to go or come (in a wide variety of applications)
שְׁלֹמֹ֜ה Then Solomon H8010
שְׁלֹמֹ֜ה Then Solomon
Strong's: H8010
Word #: 2 of 12
shelomah, david's successor
לַבָּמָ֤ה from his journey to the high place H1116
לַבָּמָ֤ה from his journey to the high place
Strong's: H1116
Word #: 3 of 12
an elevation
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 4 of 12
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בְּגִבְעוֹן֙ that was at Gibeon H1391
בְּגִבְעוֹן֙ that was at Gibeon
Strong's: H1391
Word #: 5 of 12
gibon, a place in palestine
יְר֣וּשָׁלִַ֔ם to Jerusalem H3389
יְר֣וּשָׁלִַ֔ם to Jerusalem
Strong's: H3389
Word #: 6 of 12
jerushalaim or jerushalem, the capital city of palestine
מִלִּפְנֵ֖י from before H6440
מִלִּפְנֵ֖י from before
Strong's: H6440
Word #: 7 of 12
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
אֹ֣הֶל the tabernacle H168
אֹ֣הֶל the tabernacle
Strong's: H168
Word #: 8 of 12
a tent (as clearly conspicuous from a distance)
מוֹעֵ֑ד of the congregation H4150
מוֹעֵ֑ד of the congregation
Strong's: H4150
Word #: 9 of 12
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for
וַיִּמְלֹ֖ךְ and reigned H4427
וַיִּמְלֹ֖ךְ and reigned
Strong's: H4427
Word #: 10 of 12
to reign; hence (by implication) to take counsel
עַל H5921
עַל
Strong's: H5921
Word #: 11 of 12
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יִשְׂרָאֵֽל׃ over Israel H3478
יִשְׂרָאֵֽל׃ over Israel
Strong's: H3478
Word #: 12 of 12
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

Then Solomon came from his journey to the high place that was at Gibeon to Jerusalem, from before the tabernacle of the congregation, and reigned over Israel.

This verse contributes to the narrative of Solomon's reign, specifically focusing on Divine blessing through seeking God wholeheartedly. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection