1 Samuel 28:15

Authorized King James Version

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And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do.

Original Language Analysis

וַיֹּ֣אמֶר answered H559
וַיֹּ֣אמֶר answered
Strong's: H559
Word #: 1 of 32
to say (used with great latitude)
שְׁמוּאֵל֙ And Samuel H8050
שְׁמוּאֵל֙ And Samuel
Strong's: H8050
Word #: 2 of 32
shemuel, the name of three israelites
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 32
near, with or among; often in general, to
שָׁ֠אוּל And Saul H7586
שָׁ֠אוּל And Saul
Strong's: H7586
Word #: 4 of 32
shaul, the name of an edomite and two israelites
לָ֥מָּה H4100
לָ֥מָּה
Strong's: H4100
Word #: 5 of 32
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
הִרְגַּזְתַּ֖נִי Why hast thou disquieted H7264
הִרְגַּזְתַּ֖נִי Why hast thou disquieted
Strong's: H7264
Word #: 6 of 32
to quiver (with any violent emotion, especially anger or fear)
לְהַֽעֲל֣וֹת me to bring me up H5927
לְהַֽעֲל֣וֹת me to bring me up
Strong's: H5927
Word #: 7 of 32
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
אֹתִ֑י H853
אֹתִ֑י
Strong's: H853
Word #: 8 of 32
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וַיֹּ֣אמֶר answered H559
וַיֹּ֣אמֶר answered
Strong's: H559
Word #: 9 of 32
to say (used with great latitude)
שָׁ֠אוּל And Saul H7586
שָׁ֠אוּל And Saul
Strong's: H7586
Word #: 10 of 32
shaul, the name of an edomite and two israelites
צַר distressed H6887
צַר distressed
Strong's: H6887
Word #: 11 of 32
to cramp, literally or figuratively, transitive or intransitive
לִ֨י H0
לִ֨י
Strong's: H0
Word #: 12 of 32
מְאֹ֜ד I am sore H3966
מְאֹ֜ד I am sore
Strong's: H3966
Word #: 13 of 32
properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or
וּפְלִשְׁתִּ֣ים׀ for the Philistines H6430
וּפְלִשְׁתִּ֣ים׀ for the Philistines
Strong's: H6430
Word #: 14 of 32
a pelishtite or inhabitant of pelesheth
נִלְחָמִ֣ים make war H3898
נִלְחָמִ֣ים make war
Strong's: H3898
Word #: 15 of 32
to feed on; figuratively, to consume
בִּ֗י H0
בִּ֗י
Strong's: H0
Word #: 16 of 32
וֵֽאלֹהִ֞ים against me and God H430
וֵֽאלֹהִ֞ים against me and God
Strong's: H430
Word #: 17 of 32
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
סָ֤ר is departed H5493
סָ֤ר is departed
Strong's: H5493
Word #: 18 of 32
to turn off (literally or figuratively)
מֵֽעָלַי֙ H5921
מֵֽעָלַי֙
Strong's: H5921
Word #: 19 of 32
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 20 of 32
not (the simple or abs. negation); by implication, no; often used with other particles
עָנָ֣נִי from me and answereth H6030
עָנָ֣נִי from me and answereth
Strong's: H6030
Word #: 21 of 32
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout,
ע֗וֹד H5750
ע֗וֹד
Strong's: H5750
Word #: 22 of 32
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
גַּ֤ם H1571
גַּ֤ם
Strong's: H1571
Word #: 23 of 32
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
בְּיַֽד me no more neither by H3027
בְּיַֽד me no more neither by
Strong's: H3027
Word #: 24 of 32
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
הַנְּבִיאִם֙ prophets H5030
הַנְּבִיאִם֙ prophets
Strong's: H5030
Word #: 25 of 32
a prophet or (generally) inspired man
גַּם H1571
גַּם
Strong's: H1571
Word #: 26 of 32
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
בַּ֣חֲלֹמ֔וֹת nor by dreams H2472
בַּ֣חֲלֹמ֔וֹת nor by dreams
Strong's: H2472
Word #: 27 of 32
a dream
וָֽאֶקְרָאֶ֣ה therefore I have called H7121
וָֽאֶקְרָאֶ֣ה therefore I have called
Strong's: H7121
Word #: 28 of 32
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
לְךָ֔ H0
לְךָ֔
Strong's: H0
Word #: 29 of 32
לְהֽוֹדִיעֵ֖נִי thee that thou mayest make known H3045
לְהֽוֹדִיעֵ֖נִי thee that thou mayest make known
Strong's: H3045
Word #: 30 of 32
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
מָ֥ה H4100
מָ֥ה
Strong's: H4100
Word #: 31 of 32
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
אֶֽעֱשֶֽׂה׃ unto me what I shall do H6213
אֶֽעֱשֶֽׂה׃ unto me what I shall do
Strong's: H6213
Word #: 32 of 32
to do or make, in the broadest sense and widest application

Analysis & Commentary

Samuel's question 'Why hast thou disquieted me?' (Hebrew: 'lamah hirgaztani') uses a verb suggesting disturbance and agitation. The dead prophet is not pleased to be summoned. Saul's response catalogues his desperate situation: 'The Philistines make war... God is departed from me... answereth me no more.' The Hebrew 'sar me'alay' (departed from me) echoes the narrative's theological assessment. Saul accurately diagnoses his condition but comes to the wrong source for remedy, seeking forbidden consultation rather than repentance.

Historical Context

Saul's summary of his situation is theologically accurate: God has indeed departed from him (16:14), and prophetic silence confirms divine rejection. His recognition of the problem without pursuing legitimate restoration illustrates how spiritual knowledge without obedient response proves useless.

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