1 Samuel 13:8

Authorized King James Version

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And he tarried seven days, according to the set time that Samuel had appointed: but Samuel came not to Gilgal; and the people were scattered from him.

Original Language Analysis

וַיּ֣יוֹחֶל׀ And he tarried H3176
וַיּ֣יוֹחֶל׀ And he tarried
Strong's: H3176
Word #: 1 of 13
to wait; by implication, to be patient, hope
שִׁבְעַ֣ת seven H7651
שִׁבְעַ֣ת seven
Strong's: H7651
Word #: 2 of 13
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
יָמִ֗ים days H3117
יָמִ֗ים days
Strong's: H3117
Word #: 3 of 13
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
לַמּוֹעֵד֙ according to the set time H4150
לַמּוֹעֵד֙ according to the set time
Strong's: H4150
Word #: 4 of 13
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 5 of 13
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
שְׁמוּאֵ֖ל had appointed but Samuel H8050
שְׁמוּאֵ֖ל had appointed but Samuel
Strong's: H8050
Word #: 6 of 13
shemuel, the name of three israelites
וְלֹא H3808
וְלֹא
Strong's: H3808
Word #: 7 of 13
not (the simple or abs. negation); by implication, no; often used with other particles
בָ֥א came H935
בָ֥א came
Strong's: H935
Word #: 8 of 13
to go or come (in a wide variety of applications)
שְׁמוּאֵ֖ל had appointed but Samuel H8050
שְׁמוּאֵ֖ל had appointed but Samuel
Strong's: H8050
Word #: 9 of 13
shemuel, the name of three israelites
הַגִּלְגָּ֑ל not to Gilgal H1537
הַגִּלְגָּ֑ל not to Gilgal
Strong's: H1537
Word #: 10 of 13
gilgal, the name of three places in palestine
וַיָּ֥פֶץ were scattered H6327
וַיָּ֥פֶץ were scattered
Strong's: H6327
Word #: 11 of 13
to dash in pieces, literally or figuratively (especially to disperse)
הָעָ֖ם and the people H5971
הָעָ֖ם and the people
Strong's: H5971
Word #: 12 of 13
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
מֵֽעָלָֽיו׃ H5921
מֵֽעָלָֽיו׃
Strong's: H5921
Word #: 13 of 13
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Analysis & Commentary

And he tarried seven days, according to the set time that Samuel had appointed: but Samuel came not to Gilgal; and the people were scattered from him.

Saul's failure demonstrates that partial obedience is disobedience, and religious activity cannot substitute for heart surrender. His pattern of excuses, blame-shifting, and selective compliance while maintaining outward religious appearance warns against external religion without internal transformation. The pronouncement that 'to obey is better than sacrifice' establishes that God desires humble submission over impressive religious performance. Saul's rejection teaches that prolonged disobedience, even mixed with apparent faithfulness, eventually results in God's withdrawal of calling and blessing.

Historical Context

The establishment of monarchy around 1050-1010 BCE represented a dramatic political and theological shift for Israel. Unlike surrounding nations where kings were considered divine or semi-divine, Israel's kings were supposed to function under God's ultimate authority as laid out in Deuteronomy 17:14-20. The Benjamite tribe occupied strategic territory between Ephraim and Judah, making Saul's selection a politically astute choice to balance tribal rivalries. Archaeological remains from this period show increased fortification and centralization of settlements, confirming the transition to state-level organization. Levitical priests served hereditary roles mediating between God and people through sacrificial system. Corruption among priests was not uncommon in this era, as demonstrated by biblical criticism of Eli's sons and later Jeremiah's condemnations. Proper sacrificial procedure was critical for maintaining covenant relationship, making priestly misconduct particularly heinous.

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