1 Samuel 13:13

Authorized King James Version

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And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the LORD thy God, which he commanded thee: for now would the LORD have established thy kingdom upon Israel for ever.

Original Language Analysis

וַיֹּ֧אמֶר said H559
וַיֹּ֧אמֶר said
Strong's: H559
Word #: 1 of 23
to say (used with great latitude)
שְׁמוּאֵ֛ל And Samuel H8050
שְׁמוּאֵ֛ל And Samuel
Strong's: H8050
Word #: 2 of 23
shemuel, the name of three israelites
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 23
near, with or among; often in general, to
שָׁא֖וּל to Saul H7586
שָׁא֖וּל to Saul
Strong's: H7586
Word #: 4 of 23
shaul, the name of an edomite and two israelites
נִסְכָּ֑לְתָּ Thou hast done foolishly H5528
נִסְכָּ֑לְתָּ Thou hast done foolishly
Strong's: H5528
Word #: 5 of 23
to be silly
לֹ֣א H3808
לֹ֣א
Strong's: H3808
Word #: 6 of 23
not (the simple or abs. negation); by implication, no; often used with other particles
שָׁמַ֗רְתָּ thou hast not kept H8104
שָׁמַ֗רְתָּ thou hast not kept
Strong's: H8104
Word #: 7 of 23
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִצְוַ֞ת the commandment H4687
מִצְוַ֞ת the commandment
Strong's: H4687
Word #: 9 of 23
a command, whether human or divine (collectively, the law)
יְהוָ֧ה of the LORD H3068
יְהוָ֧ה of the LORD
Strong's: H3068
Word #: 10 of 23
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֶ֙יךָ֙ thy God H430
אֱלֹהֶ֙יךָ֙ thy God
Strong's: H430
Word #: 11 of 23
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 12 of 23
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
צִוָּ֔ךְ which he commanded H6680
צִוָּ֔ךְ which he commanded
Strong's: H6680
Word #: 13 of 23
(intensively) to constitute, enjoin
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 14 of 23
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
עַתָּ֗ה H6258
עַתָּ֗ה
Strong's: H6258
Word #: 15 of 23
at this time, whether adverb, conjunction or expletive
הֵכִ֨ין have established H3559
הֵכִ֨ין have established
Strong's: H3559
Word #: 16 of 23
properly, to be erect (i.e., stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix,
יְהוָ֧ה of the LORD H3068
יְהוָ֧ה of the LORD
Strong's: H3068
Word #: 17 of 23
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶת H853
אֶת
Strong's: H853
Word #: 18 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מַֽמְלַכְתְּךָ֛ thy kingdom H4467
מַֽמְלַכְתְּךָ֛ thy kingdom
Strong's: H4467
Word #: 19 of 23
dominion, i.e., (abstractly) the estate (rule) or (concretely) the country (realm)
אֶל H413
אֶל
Strong's: H413
Word #: 20 of 23
near, with or among; often in general, to
יִשְׂרָאֵ֖ל upon Israel H3478
יִשְׂרָאֵ֖ל upon Israel
Strong's: H3478
Word #: 21 of 23
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
עַד for H5704
עַד for
Strong's: H5704
Word #: 22 of 23
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
עוֹלָֽם׃ ever H5769
עוֹלָֽם׃ ever
Strong's: H5769
Word #: 23 of 23
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial

Analysis & Commentary

And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the LORD thy God, which he commanded thee: for now would the LORD have established thy kingdom upon Israel for ever.

Saul's failure demonstrates that partial obedience is disobedience, and religious activity cannot substitute for heart surrender. His pattern of excuses, blame-shifting, and selective compliance while maintaining outward religious appearance warns against external religion without internal transformation. The pronouncement that 'to obey is better than sacrifice' establishes that God desires humble submission over impressive religious performance. Saul's rejection teaches that prolonged disobedience, even mixed with apparent faithfulness, eventually results in God's withdrawal of calling and blessing.

Historical Context

The establishment of monarchy around 1050-1010 BCE represented a dramatic political and theological shift for Israel. Unlike surrounding nations where kings were considered divine or semi-divine, Israel's kings were supposed to function under God's ultimate authority as laid out in Deuteronomy 17:14-20. The Benjamite tribe occupied strategic territory between Ephraim and Judah, making Saul's selection a politically astute choice to balance tribal rivalries. Archaeological remains from this period show increased fortification and centralization of settlements, confirming the transition to state-level organization. Levitical priests served hereditary roles mediating between God and people through sacrificial system. Corruption among priests was not uncommon in this era, as demonstrated by biblical criticism of Eli's sons and later Jeremiah's condemnations. Proper sacrificial procedure was critical for maintaining covenant relationship, making priestly misconduct particularly heinous.

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