1 Kings 6:33

Authorized King James Version

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So also made he for the door of the temple posts of olive tree, a fourth part of the wall.

Original Language Analysis

וְכֵ֥ן H3651
וְכֵ֥ן
Strong's: H3651
Word #: 1 of 9
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
עָשָׂ֛ה So also made H6213
עָשָׂ֛ה So also made
Strong's: H6213
Word #: 2 of 9
to do or make, in the broadest sense and widest application
לְפֶ֥תַח he for the door H6607
לְפֶ֥תַח he for the door
Strong's: H6607
Word #: 3 of 9
an opening (literally), i.e., door (gate) or entrance way
הַֽהֵיכָ֖ל of the temple H1964
הַֽהֵיכָ֖ל of the temple
Strong's: H1964
Word #: 4 of 9
a large public building, such as a palace or temple
מְזוּז֣וֹת posts H4201
מְזוּז֣וֹת posts
Strong's: H4201
Word #: 5 of 9
a door-post (as prominent)
עֲצֵי tree H6086
עֲצֵי tree
Strong's: H6086
Word #: 6 of 9
a tree (from its firmness); hence, wood (plural sticks)
שָׁ֑מֶן of olive H8081
שָׁ֑מֶן of olive
Strong's: H8081
Word #: 7 of 9
grease, especially liquid (as from the olive, often perfumed); figuratively, richness
מֵאֵ֖ת H853
מֵאֵ֖ת
Strong's: H853
Word #: 8 of 9
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
רְבִעִֽית׃ a fourth part H7243
רְבִעִֽית׃ a fourth part
Strong's: H7243
Word #: 9 of 9
fourth; also (fractionally) a fourth

Analysis & Commentary

So also made he for the door of the temple posts of olive tree, a fourth part of the wall.

This verse contributes to the broader narrative of construction of the temple, within the book's focus on Solomon's wisdom, temple building, and tragic apostasy. The temple represents God's dwelling among His people and foreshadows Christ as Immanuel ('God with us').

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. Solomon's reign (c. 970-930 BCE) represented Israel's golden age of peace and prosperity.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Temple architecture followed patterns common to ancient Near Eastern sanctuaries, but Israel's temple distinctly lacked any image of Yahweh, emphasizing His transcendence. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

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