1 Kings 4:14

Authorized King James Version

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Ahinadab the son of Iddo had Mahanaim:

Original Language Analysis

אֲחִֽינָדָ֥ב Ahinadab H292
אֲחִֽינָדָ֥ב Ahinadab
Strong's: H292
Word #: 1 of 4
achinadab, an israelite
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 2 of 4
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עִדֹּ֖א of Iddo H5714
עִדֹּ֖א of Iddo
Strong's: H5714
Word #: 3 of 4
iddo (or iddi), the name of five israelites
מַֽחֲנָֽיְמָה׃ had Mahanaim H4266
מַֽחֲנָֽיְמָה׃ had Mahanaim
Strong's: H4266
Word #: 4 of 4
machanajim, a place in palestine

Analysis & Commentary

Ahinadab the son of Iddo had Mahanaim:

This verse contributes to the broader narrative of solomon's administration and prosperity, within the book's focus on Solomon's wisdom, temple building, and tragic apostasy.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. Solomon's reign (c. 970-930 BCE) represented Israel's golden age of peace and prosperity.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Questions for Reflection

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