1 Kings 16:28

Authorized King James Version

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So Omri slept with his fathers, and was buried in Samaria: and Ahab his son reigned in his stead.

Original Language Analysis

וַיִּשְׁכַּ֤ב slept H7901
וַיִּשְׁכַּ֤ב slept
Strong's: H7901
Word #: 1 of 10
to lie down (for rest, sexual connection, decease or any other purpose)
עָמְרִי֙ So Omri H6018
עָמְרִי֙ So Omri
Strong's: H6018
Word #: 2 of 10
omri, an israelite
עִם H5973
עִם
Strong's: H5973
Word #: 3 of 10
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
אֲבֹתָ֔יו with his fathers H1
אֲבֹתָ֔יו with his fathers
Strong's: H1
Word #: 4 of 10
father, in a literal and immediate, or figurative and remote application
וַיִּקָּבֵ֖ר and was buried H6912
וַיִּקָּבֵ֖ר and was buried
Strong's: H6912
Word #: 5 of 10
to inter
בְּשֹֽׁמְר֑וֹן in Samaria H8111
בְּשֹֽׁמְר֑וֹן in Samaria
Strong's: H8111
Word #: 6 of 10
shomeron, a place in palestine
וַיִּמְלֹ֛ךְ reigned H4427
וַיִּמְלֹ֛ךְ reigned
Strong's: H4427
Word #: 7 of 10
to reign; hence (by implication) to take counsel
אַחְאָ֥ב and Ahab H256
אַחְאָ֥ב and Ahab
Strong's: H256
Word #: 8 of 10
achab, the name of a king of israel and of a prophet at babylon
בְּנ֖וֹ his son H1121
בְּנ֖וֹ his son
Strong's: H1121
Word #: 9 of 10
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
תַּחְתָּֽיו׃ H8478
תַּחְתָּֽיו׃
Strong's: H8478
Word #: 10 of 10
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc

Analysis & Commentary

So Omri slept with his fathers, and was buried in Samaria: and Ahab his son reigned in his stead.

This verse contributes to the broader narrative of kings of israel: elah, zimri, omri, ahab, within the book's focus on spiritual decline of both kingdoms under various rulers.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. This period (c. 930-850 BCE) saw rapid succession and instability, especially in the northern kingdom.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Questions for Reflection

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