1 Kings 16:1

Authorized King James Version

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Then the word of the LORD came to Jehu the son of Hanani against Baasha, saying,

Original Language Analysis

וַיְהִ֤י H1961
וַיְהִ֤י
Strong's: H1961
Word #: 1 of 10
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
דְבַר Then the word H1697
דְבַר Then the word
Strong's: H1697
Word #: 2 of 10
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
יְהוָה֙ of the LORD H3068
יְהוָה֙ of the LORD
Strong's: H3068
Word #: 3 of 10
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶל H413
אֶל
Strong's: H413
Word #: 4 of 10
near, with or among; often in general, to
יֵה֣וּא came to Jehu H3058
יֵה֣וּא came to Jehu
Strong's: H3058
Word #: 5 of 10
jehu, the name of five israelites
בֶן the son H1121
בֶן the son
Strong's: H1121
Word #: 6 of 10
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
חֲנָ֔נִי of Hanani H2607
חֲנָ֔נִי of Hanani
Strong's: H2607
Word #: 7 of 10
chanani, the name of six israelites
עַל H5921
עַל
Strong's: H5921
Word #: 8 of 10
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
בַּעְשָׁ֖א against Baasha H1201
בַּעְשָׁ֖א against Baasha
Strong's: H1201
Word #: 9 of 10
basha, a king of israel
לֵאמֹֽר׃ saying H559
לֵאמֹֽר׃ saying
Strong's: H559
Word #: 10 of 10
to say (used with great latitude)

Analysis & Commentary

Then the word of the LORD came to Jehu the son of Hanani against Baasha, saying,

This verse contributes to the broader narrative of kings of israel: elah, zimri, omri, ahab, within the book's focus on spiritual decline of both kingdoms under various rulers.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. This period (c. 930-850 BCE) saw rapid succession and instability, especially in the northern kingdom.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Questions for Reflection

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