1 Kings 12:18

Authorized King James Version

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Then king Rehoboam sent Adoram, who was over the tribute; and all Israel stoned him with stones, that he died. Therefore king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.

Original Language Analysis

וַיִּשְׁלַ֞ח sent H7971
וַיִּשְׁלַ֞ח sent
Strong's: H7971
Word #: 1 of 21
to send away, for, or out (in a great variety of applications)
וְהַמֶּ֣לֶךְ Then king H4428
וְהַמֶּ֣לֶךְ Then king
Strong's: H4428
Word #: 2 of 21
a king
רְחַבְעָ֗ם Rehoboam H7346
רְחַבְעָ֗ם Rehoboam
Strong's: H7346
Word #: 3 of 21
rechabam, an israelite king
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֲדֹרָם֙ Adoram H151
אֲדֹרָם֙ Adoram
Strong's: H151
Word #: 5 of 21
adoram (or adoniram), an israelite
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 6 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עַל H5921
עַל
Strong's: H5921
Word #: 7 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַמַּ֔ס who was over the tribute H4522
הַמַּ֔ס who was over the tribute
Strong's: H4522
Word #: 8 of 21
properly, a burden (as causing to faint), i.e., a tax in the form of forced labor
וַיִּרְגְּמ֨וּ stoned H7275
וַיִּרְגְּמ֨וּ stoned
Strong's: H7275
Word #: 9 of 21
to cast together (stones), i.e., to lapidate
כָל H3605
כָל
Strong's: H3605
Word #: 10 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יִשְׂרָאֵ֥ל and all Israel H3478
יִשְׂרָאֵ֥ל and all Israel
Strong's: H3478
Word #: 11 of 21
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
בּ֛וֹ H0
בּ֛וֹ
Strong's: H0
Word #: 12 of 21
אֶ֖בֶן him with stones H68
אֶ֖בֶן him with stones
Strong's: H68
Word #: 13 of 21
a stone
וַיָּמֹ֑ת that he died H4191
וַיָּמֹ֑ת that he died
Strong's: H4191
Word #: 14 of 21
to die (literally or figuratively); causatively, to kill
וְהַמֶּ֣לֶךְ Then king H4428
וְהַמֶּ֣לֶךְ Then king
Strong's: H4428
Word #: 15 of 21
a king
רְחַבְעָ֗ם Rehoboam H7346
רְחַבְעָ֗ם Rehoboam
Strong's: H7346
Word #: 16 of 21
rechabam, an israelite king
הִתְאַמֵּץ֙ made speed H553
הִתְאַמֵּץ֙ made speed
Strong's: H553
Word #: 17 of 21
to be alert, physically (on foot) or mentally (in courage)
לַֽעֲל֣וֹת to get him up H5927
לַֽעֲל֣וֹת to get him up
Strong's: H5927
Word #: 18 of 21
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
בַּמֶּרְכָּבָ֔ה to his chariot H4818
בַּמֶּרְכָּבָ֔ה to his chariot
Strong's: H4818
Word #: 19 of 21
a chariot
לָנ֖וּס to flee H5127
לָנ֖וּס to flee
Strong's: H5127
Word #: 20 of 21
to flit, i.e., vanish away (subside, escape; causatively, chase, impel, deliver)
יְרֽוּשָׁלִָֽם׃ to Jerusalem H3389
יְרֽוּשָׁלִָֽם׃ to Jerusalem
Strong's: H3389
Word #: 21 of 21
jerushalaim or jerushalem, the capital city of palestine

Analysis & Commentary

Then king Rehoboam sent Adoram, who was over the tribute; and all Israel stoned him with stones, that he died. Therefore king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.

This verse contributes to the broader narrative of kingdom divided: rehoboam and jeroboam, within the book's focus on kingdom division as judgment for Solomon's idolatry.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. The kingdom division (c. 930 BCE) created the northern kingdom (Israel, 10 tribes) and southern kingdom (Judah, 2 tribes).

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

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