1 Kings 1:44

Authorized King James Version

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And the king hath sent with him Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites, and the Pelethites, and they have caused him to ride upon the king's mule:

Original Language Analysis

וַיִּשְׁלַ֣ח hath sent H7971
וַיִּשְׁלַ֣ח hath sent
Strong's: H7971
Word #: 1 of 19
to send away, for, or out (in a great variety of applications)
אִתּֽוֹ H854
אִתּֽוֹ
Strong's: H854
Word #: 2 of 19
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
הַמֶּֽלֶךְ׃ And the king H4428
הַמֶּֽלֶךְ׃ And the king
Strong's: H4428
Word #: 3 of 19
a king
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
צָד֨וֹק with him Zadok H6659
צָד֨וֹק with him Zadok
Strong's: H6659
Word #: 5 of 19
tsadok, the name of eight or nine israelites
הַכֹּהֵ֜ן the priest H3548
הַכֹּהֵ֜ן the priest
Strong's: H3548
Word #: 6 of 19
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 7 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
נָתָ֣ן and Nathan H5416
נָתָ֣ן and Nathan
Strong's: H5416
Word #: 8 of 19
nathan, the name of five israelites
הַנָּבִ֗יא the prophet H5030
הַנָּבִ֗יא the prophet
Strong's: H5030
Word #: 9 of 19
a prophet or (generally) inspired man
וּבְנָיָ֙הוּ֙ and Benaiah H1141
וּבְנָיָ֙הוּ֙ and Benaiah
Strong's: H1141
Word #: 10 of 19
benajah, the name of twelve israelites
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 11 of 19
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יְה֣וֹיָדָ֔ע of Jehoiada H3077
יְה֣וֹיָדָ֔ע of Jehoiada
Strong's: H3077
Word #: 12 of 19
jehojada, the name of three israelites
וְהַכְּרֵתִ֖י and the Cherethites H3774
וְהַכְּרֵתִ֖י and the Cherethites
Strong's: H3774
Word #: 13 of 19
a kerethite or life-guardsman
וְהַפְּלֵתִ֑י and the Pelethites H6432
וְהַפְּלֵתִ֑י and the Pelethites
Strong's: H6432
Word #: 14 of 19
a courier (collectively) or official messenger
וַיַּרְכִּ֣בוּ and they have caused him to ride H7392
וַיַּרְכִּ֣בוּ and they have caused him to ride
Strong's: H7392
Word #: 15 of 19
to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch
אֹת֔וֹ H853
אֹת֔וֹ
Strong's: H853
Word #: 16 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עַ֖ל H5921
עַ֖ל
Strong's: H5921
Word #: 17 of 19
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פִּרְדַּ֥ת mule H6506
פִּרְדַּ֥ת mule
Strong's: H6506
Word #: 18 of 19
a she-mule
הַמֶּֽלֶךְ׃ And the king H4428
הַמֶּֽלֶךְ׃ And the king
Strong's: H4428
Word #: 19 of 19
a king

Analysis & Commentary

And the king hath sent with him Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites, and the Pelethites, and they have caused him to ride upon the king's mule:

This verse contributes to the broader narrative of solomon's accession and adonijah's rebellion, within the book's focus on succession narrative and establishment of Solomon's reign. The prophetic office represents God's faithful witness even in apostasy, calling His people back to covenant faithfulness.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. This passage describes events around 970 BCE during the transition from David to Solomon.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Questions for Reflection

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